Race and
Religion have been a constant issue within the education system over the past
years. In Tomlinson’s (2008) book on ‘Race and Education’ she express that
ethnic minorities have been at a disadvantage within the education system in
Britain since the 1960’s, where there was a lack of political will to make sure
that ethnic minority groups were treated fairly. An individual’s religion can
also have an impact on their education in terms of how they are treated by
teachers and peers. (Mizra, 2005) states that ethnically minoritised people
have been disadvantaged within the education system for years and these disadvantages
still underlie within the education system today. The aim of this essay is to
discuss the extent to which ethnically minoritiesed people in education are
still discriminated against or based on their ethnicity and religion, using the
critical race theory as a theoretical perspective.
Introduction
of the critical race theory.
I order to speak
about the critical race theory in education it is important to understand where
the movement stemmed from. One of the major goals of the Civil Rights Movement
in the Unites States was to stop segregation between white and African American
students in public schools (Borwn, 2014). The civil rights Act of 1964
prohibited any form of discrimination in public schools due to race, colour,
religion, sex or national origin of pupils. Years later, the movement was in
crisis and the long fight for equal rights had begun to disappear. With African
Americans left fighting for their rights, white people looked at ‘black power’
with fear, felt there was a sinister tone to it which was associated with
violence (Jones, 2002). After the CRM, the Critical Legal Studies in 1970 (CLS)
emerged, claiming that laws are used to maintain status and power within
society (Unger, 1986). From the CLS emerged the critical race theory which
brought to light the racial inequalities that people of colour faced within the
law and society (Hiraldo, 2010). It critiques the idea of liberalism (Billings,
2010) and has now been integrated into the educational system (Hartlep, 2009),
arguing that white people benefit from the education system more than people of
colour do. The CRT in a sense is committed to supporting justice for individuals
who hold a ‘minority’ status, bringing to light how arrangements in society
disadvantage and discriminate these minority groups.
Experiences
of ethnic minorities in education.
In order for
voices to be heard, people must speak up about the discrimination they have
faced. Counter storytelling the account of people of colour sharing their
experiences of being discriminated and marginalised within the education system
(Hartlep, 2009) because of their race and which according to the British
Educational Research Association (n.d), is considered a major factor which
influences experiences within education. There have been studies which aim to
bring to light the experiences that ethnically minorities’ people face within
education.
A recent study
carried out by UCU (2016) focused on the experiences of black and ethnic
minority staff in post 16 and higher education. 89% of respondents from post-16
institutions and 90% from higher education said that they had often faced
barriers when they have tried to seek promotion. When it came down to bullying
and harassment, 70% of respondents from post-16 education and 72% from higher
education reported being subject to bullying and harassment from managers. The
results for being excluded from decision making, bullying and harassment from
colleagues and cultural insensitivity were also high from respondents. Before
the UCU’s (2016) survey, there have been previous studies which have focused on
the same areas (ECU, 2009; Gardner, 2008). They also conducted a study to
assess the experience of black and minority ethnic staff working in higher
education. The results were somewhat similar to those from the UCU’s.
Isolation, marginalisation, challenges to status, authority and difficulty
gaining promotions were all factors that staff of ethnic minority reported
facing and an underrepresentation of minority-ethnic teachers. It is clear to
see that despite individuals sharing their experiences of racial discrimination
in the workplace and policies such as the Equality Act (2010) and the Race
Relations Act (1976) in place, which institutions should follow, race is still
in an issue within the education system. Gardner (2008) suggested that the
ethnic minority in the teaching workforce are to blame for their
underrepresentation. The results stated that Black and Asian teachers felt that
the underrepresentation of ethnic minority groups was a deterrent in the
recruitment process and described this as ‘Catch-22’ situation because it then
leads to a low level of recruitment, resulting in fewer role models, becoming a
cycle in the educational system.
The critical
race theory favours more of an aggressive approach to any sort of social
transformation instead of liberalisms vigilant approach. This stemmed from the
idea of colorblindness; the ideology that suggests the best way to end
discrimination is to ignore ones colour, race, culture and ethnicity (Williams,
2011). At face value, colorblindness seems like a positive ideology as it would
make people judge characters instead of the colour of one’s skin. Nonetheless, many
have interpreted it to mean that race should be ignored. The Critical Race
theory would argue that white people use colorblindless as an excuse to ignore
racism (Hiraldo, 2010) which makes discrimination still exist within education.
Since the UCU’s survey, RHS (2018) also
completed a survey aiming to find out about the experiences of Black and
Minority Ethnic (BME) teachers. From the survey it was reported that BME staff
were more likely to have witnessed discrimination or abuse to colleagues in
comparison to white staff. The CRT would explain that white staff use colorblindness
as a way of justifying discrimination. It is quite easy for white staff to say
that they are focusing on the colour of these individuals and are in fact
focusing on their characteristics when in fact discrimination is right in front
of them. This puts BME groups at a disadvantage because it spreads the message
that race does not matter and also encourages ignorance.
Underachievement
of black students.
NUS (.) report
on ‘Race for Equality’ focused on the experiences of Black students in further
education. The report concluded that black students are at a disadvantage
within the education system and that white people benefit the most from it. The
Critical Race Theory argues that racism controls political, social and economic
realms including the education system which white people benefit from (Hiraldo,
2010), in which is called the ‘permanence of racism’.
Mizra (2005)
focuses on how the underachievement of Black Caribbean children has been
persistent for more than 35 years despite the levels of concerns and reports
that brought this to light. For example, the Rampton and Swann report (Rampton,
1981 and Swann, 1985) both drew to light that students from a Black Caribbean
background are underachieving in within the education system compared to white
and Asian (Chinese) pupils. Statistics from Dfe (2018) show that the school
teacher workforce is led mostly by white British teachers which also puts Black
Caribbean students and other ethnic minorities at a disadvantage. The fact that
the teacher workforce is led predominately by white people can lead to those of
the white race believing in white supremacy (the racist belief that white
people are superior to other races and should dominate over them) in the
classroom and discriminating other races and ethnic minorities because of this.
Low teacher
expectations are one of the factors said to contribute to the underachievement
of Black Caribbean boys. Mizra (2005) explains that teachers have low
expectations of these students because of the lack of pupil motivation within
them. However, Black Caribbean students lacking motivation doesn’t stem from
nowhere. Low self-esteem leads to low pupil aspiration which then leads to low
expectation from teachers. These students may experience low self-esteem due to
how they are represented in the media, specifically in newspaper articles where
there a lot of stereotypes towards black youths, especially males always
associate them with being involved in gangs and associating black youths with
violence (Cushion, Moore and Jewell, 2011) and not doing well academically
because they find it difficult concentrating (NUS, … ) . Students from the NUS
() report, reported feeling a lack of support from teachers, felt as though
teachers were more favourable towards white students and that stereotypes based
on race effected their sense of self and confidence. With this being said, it
seems as though teachers accumulate prejudice views towards black students, and
do not put in as much effort to help them excel academically as they would with
white students, leaving black students feeling unmotivated. Statistics from the
DfE (2017) shows that black students are still underachieving but the gap
doesn’t appear to be as significant as what it used to be, suggesting that it
still remains un-dead within the British education system.
Angelou (1991)
states that the permanence of racism includes the idea that white dominance is
maintained within society and education. She proceeds to say that white people
fear any type of social reform that will benefit black people so they chose not
to support them. An example which supports Angelou’s statement is the belief
that Black and minority ethnic groups are less inclined to apply to or be
accepted into further and/or higher status institutions compared to white British
candidates. Study shows that black applicants and minority groups are less
likely to receive university offers, especially offers with elite universities
compared to white applicants (Noden, Shiner and Modood, 2014) which raises the
question on whether white privilege still exists in today’s educational system.
Statistics from the Education and Skills Funding Agency (ESFA) (2019) revealed
that from 2002-2018, there was a very small percentage of Black, Asian, mixed
and other ethnic minority groups who were in further education in comparison to
white pupils. However, figures from the UCAS (2019) revealed that from
2006-2018 white pupils had the lowest entry rate into higher education and have
had the lowest entry rate since 2006. Because of this, it can be argued that at
some points within education, certain ethnic groups may dominate others in
terms of academic success which individuals may interpret as form of racial
discrimination. For example, according to Ofsted (2012) Black Caribbean pupil’s
attainment at primary school level is considered reasonably well, achieving the
average grades. But when these pupils enter secondary school level Black
Caribbean boys in particular tend to underachieve.
It may seem that
no matter if individuals try to disregard race as having an impact in one way
or the other in the education system, the topic still finds its way in. Studies
have shown that an individual’s socio-economic background can also have an
impact on their educational attainment (…) and for black and other ethnic
minority groups levels of poverty seem to be a lot higher in comparison to the
white population (JRF, 2011) again, routing back to the individual’s race.
There has been a considerable amount of evidence which shows that poverty or
high levels of deprivation has in effect on educational attainment (Wheeler et
al, 2005 and Lupton, 2004/05). With this being said, coming from a deprived
background comes with disadvantages such as not being able to access the
internet, the lack of educational resources available and financial problems.
Problems in the financial area can result in parents/carers not being able to
provide basic necessities which as a whole also influences an individual’s
education, explaining attainment gaps between ethnic minority groups and white
students.
Religion and education of the critical race theory.
Islamophobia is the
term used to describe an unfounded fear, hatred and prejudice towards Islam or
Muslim people (NASUWT). With the events of 9/11 and it being carried out by an
Islamic terrorist group, Islamophobia is something that has increased since
then. Sarwar and Raj (2016) states that
today, the Western society associate Islam with being at war and both are not
willing to understand each other’s viewpoints. It is quite sad that Muslims are
one of the largest religious communities in the world and they wrongly
understood by the Western world as well as media. It is important to look at
few reasons and understand that why western society including UK has been in
the grip of Islamophobia. The western people do have a certain level of
hostility, hatred as well as fear towards the Muslim community. It is not that
post 9/11 era has been the start of this concept, but it was there in the
society even before the incident of 9/11. However, this concept was sparked in
the western world after the 9/11 attacks, because it was done by a group, who
was related to Muslim community. This is how the perception about Muslims
started to change largely all around the world. The people started fearing with
the idea of Islamophobia, where it was perceived that Islam and Muslims are a
biggest threat to the peace and safety of the world.
It is important
to analyse the western media that how Islam and Muslim community has been
portrayed by them. The western media has been portraying things differently for
the Muslims and American media especially ignited the Islamophobia in society. The
recent horrific attacks on two mosques in New Zealand is the biggest example
that how Islamophobia has captured the mind-set of western and European people
that they even can’t bear the presence of Muslims in their communities. The attacks
shaken the whole world but some of the western media was hesitate to call it a
terrorist attack, rather it was just associated being an attack by a white
person for the white supremacy. If the United States and western world is
really serious about the discrimination being done with Muslims in the name of
Islamophobia, then they will have to respond differently, otherwise such incidents
will continue to happen in the future as well. If American President will
openly say that “Islam hates us” then
issues like Islamophobia cannot be avoided at all. If people on such responsible
positions will have this attitude towards Muslim community, then fear and
hatred towards them will increase and will create more chaos in the future ( AMIR 2019)
According to
critical race theory, it is quite evident that the idea of race is not taken as
a natural phenomenon; rather it is constructed on societal level, where white
people have been the dominants of this theory, who constructed it to protect
their own interests. It has been observed that critical race theory is used to differentiate
between different races on various aspects and these differences are based on
legal, economic as well as social perspective. So, when people supporting this
theory are in power, they make laws and develop a social perspective, which
goes against a certain race and religious communities ( Curry 2019). It is important to
keep critical race theory in view to understand the issue of Islamophobia. It
is prevalent in various societies including Britain society, where Islamophobia
is sued as a discrimination tool against Muslim community. A book written by Breen
has focused on this concept of Islamophobia with regards to faith schooling in
Britain keeping critical race theory in context. The author focused on Muslim
schools that how various issues are faced by them in Britain. The Islamic
schools have to face so many problems, if they want to get the state funding
for their schools, as point of view about these schools is not very welcoming
about Muslim community. The discrimination and prejudice is there due to the
Islamophobic concept in the minds of politicians and people of Britain territory.
The book revealed with primary research that if state funds these Muslim
community schools and a soft corner is developed for the Muslims, and then
issues created by critical race theory can be dealt effectively ( Breen 2017)
It is important
for the British society to understand with more details that why Islamophobia
has been increasing in their society since 2001. The reasons must be dig out so
that British Muslim community is given an equal status, which every other
British community enjoys in Britain. The Islamophobia has been developing as a
cultural racism approach against Muslim community In Britain and this has been
employed by vested groups, who have their own vested interests. That’s why
Muslims have been treated as “others” in the British society; even then they
are one of the largest communities in the region. It is quite sad that due to
few terrorist incidents around the world, the whole Muslim community has been
deemed as an enemy from the British and European world. That’s why it has been
observed that different large amount of gatherings and campaigns have been
launched against Muslim community in Britain such as social movements based on
anti-Islamic sentiment, no-mosques campaigns etc. The people who do belong to
Muslim community are being victimized through the concept of critical race
theory and Islamophobia, and this discrimination is prevalent everywhere, which
needs to be sorted out by spreading more awareness about the Muslim community
that all of them are not terrorists (Jackson 2017)
It is a fact
that British education system is one of most renowned and diverse education
systems in the world, and thousands of students across the world come here for
college and university level education. It is important to analyse that how
British education system as well as educational institutions behave with the students
belonging to Muslim community. It was found in one of the recent studies
conducted in UK that Muslim students in UK are facing discrimination, inequity
as well as inequality in the Universities. This report was issued by Sheffield
Hallam University's researcher Professor Jacqueline Stevenson. The professor
found in his report that intended or even unintended discrimination and racism
is faced by the Muslim students because of Islamophobia, which is increasing
with the passage of time. The overall experience at the university campuses for
Muslim students have not been pleasing as Islamophobia has really spread hatred
and discrimination towards them in every aspect. Professor said in his report
that “Negative experiences including
Islamophobia can have a profound effect on Muslim students' confidence,
motivation or self-esteem” It clearly shows that situation for Muslim students
is not welcoming at all ( Stevenson 2018)
It has been
observed that British education system is creating more chaos by coming with counterterrorism
policies, which are being spread to even schools to spot any kind of extremism
and radicalization. A counterterrorism strategy was developed, which asked
schools to keep an eye on children, and report if any radicalization is found. The
results have shown that British community is being made extra sensitive towards
Muslim community by following such policies. As per facts, the reporting number
for suspicious children have been increasing, and it was found in 2012 that
1041 number of children were referred by schools for de-radicalization channel
of government, whereas only nine of them were found with any such aspect. This
treatment especially with British Muslim children that they are considered as
terrorist, it not going to do any good to the British community and education
system, rather it will create more chaos in the society (Khaleeli 2016)
It has been seen
over the years that hate crime against Muslim community has increased in
community as well as education institutions across UK. The Muslim students have
to face a lot of hatred and they are stared as terrorist by people, just
because the concept of Islamophobia is changing the mind set of people. It is
critical for Britain and its education system that they work on the policy and
efforts to fight with Islamophobia everywhere in the society including schools.
The teachers as well as politicians should play their part by spreading
awareness about Muslim community as part of them and they are also peaceful.
The schools and education system certainly can play a big role in fighting
Islamophobia ( Lewis 2018). The positive image
of Islam and Muslim community should be advocated at all levels by the government,
and education system should be used for this purpose as well so that increasing
Islamophobia can be stopped, as it is not good for the world in long term
perspective.
References of
the critical race theory.
AMIR , FAHEEM. 2019. ISLAMOPHOBIA
AND WESTERN MEDIA. Accessed May 4, 2019.
https://weeklycuttingedge.com/islamophobia-and-western-media/.
Breen, Damian. 2017. Muslim Schools, Communities
and Critical Race Theory: Faith schooling in an islamophobic Britain?
Springer.
Curry, Tommy. 2019. Critical race theory.
Accessed May 4, 2019. https://www.britannica.com/topic/critical-race-theory.
Lewis, Bethan. 2018. Schools urged to help tackle
Islamophobia. Accessed May 4, 2019.
https://www.bbc.com/news/uk-wales-42650014.
Stevenson, Jacqueline. 2018. Report: More needs
to be done to support British Muslim students at university. Accessed May
4, 2019. https://www4.shu.ac.uk/mediacentre/report-more-needs-be-done-support-british-muslim-students-university.
Jackson, Leonie B. . 2017. Islamophobia in
Britain: The Making of a Muslim Enemy. Springer.
Khaleeli, Homa . 2016. Treating Muslim children
as terror suspects does not make Britain safer. Accessed May 4, 2019.
https://www.theguardian.com/commentisfree/2016/jul/25/prevent-strategy-muslims-children-school.