Ethnic slurs have always played
an important role in raising outrage from the subjected parties and even
communities. Even when there is no bad intention behind the term, it still is
agile in hurting the subjected person or at least making that individual
uncomfortable. Confusions and complications arise with the Amendments that allow
certain acts and bound some other acts (Eifert, Miguel and Posner 2010). The First Amendment
refers to an individual’s freedom of speech. It means that the government
cannot stop anyone in the region regardless of the religion or the race from
speaking whatever that person has to state as the First Amendment permits such
a freedom. Obviously, ethical slurs clash with the ethical behavior as such
words play critically hurts the hearer (Fishman, et al. 2013).
While the First Amendment allows
the freedom of speaking, the right to be let alone or privacy allows an
individual to take lawful measures for protecting the privacy if it is being
exposed. The existence of this right clears the smudges which arise with the
right of freedom concerned with speech. Ethnic slurs, however, often cross the
boundary of ethical behavior which activates the right of privacy. The issue is
that government cannot take an action only if someone exclaims the usage of
slurs. Proper evidence is required and that is why often, ethnic slurs are used.
Roles of Railroads Ethnic Slurs
and Amendments
The railroad in Atlas Shrugged,
Taggart Transcontinental Railroad was actually the railroad that Nathaniel
Taggart discovered in almost the nineteenth century and within the action of
novel by the President as James Taggart and Vice-President as Dagny Taggart who
held the responsibility of Operations. It was actually the element which was
embraced by Dagny Taggart as the US’s code continued to fall. The railroad
played an important role as a barrier among Vice-President and the strike.
The TTRR or Taggart Transcontinental
Railroad finally collapsed when the Taggart Bridge was broken by the Project X
and fallen into the Mississippi River. Its fall made the Vice-President join
the strike. Meanwhile in the Harlan Miners Speak, the railroad played an
important role as the pillar for carrying the coal. Depending on the railroad,
utilities along with coal could be transported from one region to the other. Both
railroads were an important resource and impacted the action immensely.
Social media has affected various
countries worldwide in such a way that communities have adjusted them according
to the technology supporting it. Not only the social media impacts businesses
but it also affects how people are living at the moment. For instance in India,
people using Social Media don’t need an external application to connect with
several other individuals. Additionally, social media is used as a potential
source of affecting the perception of consumers which indicates that people
really have adjusted themselves according to the technology (Lawson 2013).
Journalism Ethnic Slurs and
Amendments
Harlan Miners Speak is all about
reporting terrorism through literary work. It illustrates the hidden aspects
such as sufferings of individuals. Some chapters have been written by Sherwood
Anderson and Theodore Dreiser which includes journalism that involves society
and its suffering which is usually hidden or not illustrated in works. It can
be said that public journalism is used by both of them along with John Dos
Passos. In the book, miners and their situations were discussed .The chapter
written by John Dos Passos also illustrates the hidden emotions and sufferings
pointing to the use of public, society, and transitional journalism.
References of Ethnic Slurs and Amendments
Eifert,
Benn, Edward Miguel, and Daniel N. Posner. 2010. "Political competition
and ethnic identification in Africa." American Journal of Political
Science 54 (2): 494-510.
Fishman, Joshua A., Michael H. Gertner, Esther G. Lowy, and
William G. Milán. 2013. The rise and fall of the ethnic revival: Perspectives
on language and ethnicity. Vol. 37. Walter de Gruyter.
Lawson, Clive. 2013. "Technology, technological
determinism and the transformational model of social activity." Contributions
to social ontology 46-63.