It
is during the summer solstice that A
Midsummer Night’s Dream takes place. Generally, this time of year falls on
the summer’s eve around 21st June. Typically, it involves
celebrations. For example, there would be performances, songs, and other types
of entertainment. It was a time when classes would mix. For the time, the
mixing of classes was unheard of because there was quite a clear distinction
between all classes and it was also not socially adequate for classes to mix. In
a similar manner, the plays of Shakespeare were viewed by people belonging to
different classes. It was one of the only few times when classes would mix. This
idea of mingling of classes is explored by Shakespeare by setting up three
classes or groups within the play.
The
ruling class can be observed in different characters like Egeus, Demetrius,
Lysander, Helena, Hermia, and Theseus. The working class is represented in the
form of artisans. Lastly, there is a supernatural class or group including
people such as Titania, Oberon, and Puck. A space is inhabited by these people
that is both within and outside the natural world. These supernatural
characters seem to serve as a reflection of class structure in the world. Meanwhile,
in the world of fairies, there are queens and kings, Titania and Oberon, and
servants, Puck. In the play, the ruling class is determined to be more refined
but people of this class are also portrayed as being idle with no serious
issues other than their own issues. For example, an interaction between Helena
and Hermia in Act I regarding the love of Helena for Demetrius and his love for
Hermia seems to demonstrate the commentary of Shakespeare on this class.
Hermia
says, “I frown upon him, yet he loves me still” (I. 193). In addition to it,
there are several comments of this type made by her. Hermia complains about the
unwanted attention and affection that she gets from Demetrius. Meanwhile,
Helene presumes that it is because of Hermia’s beauty that Demetrius loves her
and no Helena. She also believes that it Hermia is more beautiful than her and
Demetrius loves her only because of her beauty. This scene tends to depict the
young women as self-absorbed, shallow, and vain.
On
the other hand, the working class is portrayed as crass and unintelligent. It
can be observed in the Act V when there is a performance of Thisbe and Pyramus.
The play is nonsensical and they also fumble over their lines. The view of
other class regarding workmen is apparent through the comment by Theseus to
Hippolyta that they should continue to watch the play in spite of the errors
and mistakes. When it comes to the working class, he takes a patriarchal stance
and he believes that it is his duty to ensure that the lower class gets a
chance. In addition to it, he also believes that their lack of talent should be
overlooked and they should be given a chance to show what they possess. He
seems to believe that he is doing them a significant favour by ignoring their
mistakes and attending their shows.
It
would not be wrong to say that the actions and personalities of characters are
meant to reflect their specific social standing. The decision of Shakespeare
about characterising in this manner appears to indicate an attempt of
commenting on the structure of class in his own life. The idea of culture
structure is challenged by Shakespeare by indicating that both sides seem to
have their own specific faults and mistakes. He also indicates that no class is
better than the other. Although the upper class is more refined, it does not
mean that this class does not have any issues or faults. Readers and viewers of
A Midsummer Night’s Dream would
probably notice that there is a significant social divide in Athens, where
individuals are divided or separated into hierarchical groups. There are
commoners including craftsmen and mechanicals who perform a play at the wedding
of Hippolyta and Theseus, nobility including Egeus, Helena, Demtrius, Lysander,
and Hermia, and lastly royalty including Hippolyta and Theseus. It is quite
obvious that people at the top possess a lot more power in comparison with the
characters at the bottom of society.
As
it has been explained above, characters at the upper-class area lot more
educated and it is suggested by the play that this enables them to better
appreciate culture and art unlike the mechanicals who seem to bumble their way
through the classic story’s performance. It is also important to note that the
division of power within the play is not limited to Athens. Even in the fairy
world, the royalties are elevated above the normal or regular old sprites and
fairies who spend their lives only to serve them. To a specific extent, this is
nothing but a reflection of social hierarchy of England at the time of
Shakespeare that consisted of commoners, nobles, and royals. Different speech
styles are utilised by Shakespeare for differentiating between different
classes and types of characters. Mechanicals tend to speak in old prose while
the educated or noble figures tend to speak in poetic manner or in verses. For
differentiating the characters of upper-class from commoners, Shakespeare made
noble people speak in blank verse. In this manner, classes were differentiated (Shakespeare, 1996).
Overall,
it can be said that it is during the summer solstice that A Midsummer Night’s Dream takes place. Generally, this time of year
falls on the summer’s eve around 21st June. Typically, it involves
celebrations. The ruling class can be observed in different characters like
Egeus, Demetrius, Lysander, Helena, Hermia, and Theseus. The working class is
represented in the form of artisans. Lastly, there is a supernatural class or
group including people such as Titania, Oberon, and Puck. Different speech
styles are also utilised by Shakespeare for differentiating between different
classes and types of characters. Mechanicals tend to speak in old prose while
the educated or noble figures tend to speak in poetic manner or in verses.
References of Social Structure in Midsummer Night’s
Dream
Shakespeare, W. (1996). A
midsummer night's dream. Cambridge University Press.