Johnny partner aluminum expedition toilet

Praise for Jon Krakauer’s INTO THIN AIR

“A book that offers readers the emotional immediacy of a survivor’s testament as well as the precision, detail, and quest for accuracy of a great piece of journalism.… It is impossible to read this book unmoved.”

—ENTERTAINMENT WEEKLY

“Brilliant, haunting.… This is an angry book, made even more so by the fact that hardly anyone seems to have learned a thing from the tragedy.”

—SAN FRANCISCO EXAMINER

“Every bit as absorbing and unnerving as his bestseller, Into the Wild.”

—THE NEW YORK TIMES

“A searing book.” —OUTSIDE

“Krakauer is an extremely gifted storyteller as well as a relentlessly honest and even-handed journalist, the story is riveting and wonderfully complex in its own right, and Krakauer makes one excellent decision after another about how to tell it.… To call the book an adventure saga seems not to recognize that it is also a deeply thoughtful and finely wrought philosophical examination of the self.”

—ELLE

“Krakauer introduces the many players until they feel familiar, then leads the reader with them up the mountain and into the so- called ‘Death Zone’ above 25,000 feet.”

—SAN FRANCISCO CHRONICLE

2

“Time collapses as, minute-by-minute, Krakauer rivetingly and movingly chronicles what ensued, much of which is near agony to read.… A brilliantly told story.”

—KIRKUS REVIEWS

“[Krakauer] proves as sure-footed in prose as he was on the mountain … quietly building the suspense as we follow the ill- fated expedition through its preparation and shakedown forays, and then delivering a lucid, blow-by-blow account of the cataclysmic storm and the death and agony following in its wake.”

—THE NEW YORK OBSERVER

“Into Thin Air reads like a fine novel—the main characters breathe their way through a plot so commanding, the book is hard to put down.”

—AMAZON REVIEWS

“Make room on your shelf for mountaineering classics.… Krakauer’s grip on your emotions will leave you gasping for breath.”

—LOS ANGELES TIMES

“[A] riveting account of events leading to the death of guides Rob Hall and Scott Fischer, assistant Andy Harris and two clients.”

—BOSTON HERALD

“[A] gripping analysis of the tragedy.” —THE TENNESSEAN

“Into Thin Air is the … intense, taut, driving account of what happened. It is an engrossing book, difficult for the reader to put down … superbly reported.”

—ROCKY MOUNTAIN NEWS

“Astounding … honest … eloquent.… Through objective and thorough research and in sparkling prose, Krakauer tells a story that arouses fury, disgust, admiration and tears.”

—THE TIMES-PICAYUNE (NEW ORLEANS)

3

“Meticulously researched and exceptionally well-written, Into Thin Air avoids the hype and easy condemnation that have infested other accounts. The book offers instead vivid details told matter- of-factly, almost quietly. The result is a deeply moving narrative that honors the courage of the people on the mountain while raising profound and possibly unanswerable questions about human behavior in a crisis.”

—NASHVILLE BOOK PAGE

“Jon Krakauer offers fresh insights into the tragedy in his superb Into Thin Air, in which he adroitly sifts through the misunderstandings, miscalculations and misguided zeal that led his fellow climbers to their doom. His new book is, on every level, a worthy successor to his outstanding Into the Wild.”

—THE PLAIN DEALER

“A taut, harrowing narrative of the most lethal season in Everest’s history … Krakauer offers a disturbing look at how technology, publicity, and commercialism have changed mountaineering.”

—WISCONSIN STATE-JOURNAL

“Just as he did in his previous book, the acclaimed Into the Wild, Krakauer employs exhaustive reporting, attention to detail, and a crisp, unpretentious writing style to shape the story.”

—HARTFORD COURANT

“The intensity of the tragedy is haunting, and Krakauer’s graphic writing drives it home.”

—PUBLISHERS WEEKLY

“[Krakauer] has produced a narrative that is both meticulously researched and deftly constructed.… His story rushes irresistibly forward.”

—THE NEW YORK TIMES BOOK REVIEW

“Though it comes from the genre named for what it isn’t (nonfiction), this has the feel of literature: Krakauer is Ishmael, the narrator who lives to tell the story but is forever trapped within it.… Krakauer’s reporting is steady but ferocious. The clink

4

of ice in a glass, a poem of winter snow, will never sound the same.”

—MIRABELLA

“Every once in a while a work of nonfiction comes along that’s as good as anything a novelist could make up … Into Thin Air fits the bill.”

—FORBES

“Deeply upsetting, genuinely nightmarish.… Krakauer writes indelibly.… He’s brilliant.… His story contains what must be one of the essences of hell: the unceasing potential for things to become worse than you fear.”

—SALON

“Into Thin Air is a remarkable work of reportage and self- examination.… And no book on the 1996 disaster is likely to consider so honestly the mistakes that killed his colleagues.”

—NEWSDAY

“Jon Krakauer combines the tenacity and courage of the finest tradition of investigative journalism with the stylish subtlety and profound insight of the born writer. His account of an ascent of Mount Everest has led to a general reevaluation of climbing and of the commercialization of what was once a romantic, solitary sport, while his account of the life and death of Christopher McCandless, who died of starvation after challenging the Alaskan wilderness, delves even more deeply and disturbingly into the fascination of nature and the devastating effects of its lure on a young and curious mind.”

—ACADEMY AWARD IN LITERATURE CITIATION FROM THE AMERICAN ACADEMY OF ARTS AND LETTERS

5

ALSO BY JON KRAKAUER

Iceland Eiger Dreams Into the Wild

Under the Banner of Heaven

6

JON KRAKAUER INTO THIN AIR

Jon Krakauer is the author of Eiger Dreams, Into the Wild, Into Thin Air, Under the Banner of Heaven, and Where Men Win Glory, and is the editor of the Modern Library Exploration series.

7

8

Anchor Books Mass-Market Edition, August 2009

Copyright © 1997 by Jon Krakauer Map copyright © 1997 by Anita Karl

Postscript copyright © 1999 by Jon Krakauer

All rights reserved. Published in the United States by Anchor Books, a division of Random House, Inc., New York, and simultaneously in Canada

by Random House of Canada Limited, Toronto. Originally published in hardcover in the United States by Villard Books in 1997. The Anchor Books

edition is published by arrangement with Villard Books.

Anchor Books and colophon are registered trademarks of Random House, Inc.

Portions of this work were originally published in Outside.

Library of Congress Cataloguing-in-Publication Data Krakauer, Jon.

Into thin air: a personal account of the Mount Everest Disaster/Jon Krakauer.—1st Anchor Books ed.

p. cm. Originally published: New York: Villard, c1997.

1. Mountaineering accidents—Everest, Mount (China and Nepal). 2. Mount Everest Expedition (1996). 3. Krakauer, Jon. I. Title.

[GV199.44.E85K725 1998] 796.52′2′092—dc21 97-42880

eISBN: 978-0-679-46271-2

www.anchorbooks.com

v3.1_r5

9

http://www.anchorbooks.com
For Linda;

and in memory of Andy Harris, Doug Hansen, Rob Hall, Yasuko Namba, Scott Fischer, Ngawang

Topche Sherpa, Chen Yu-Nan, Bruce Herrod, Lopsang Jangbu Sherpa, and Anatoli Boukreev

10

Contents

Cover Other Books by This Author About the Author Title Page Copyright Dedication Epigraph Map Introduction

Chapter One - Everest Summit: May 10, 1996 • 29,028 Feet Chapter Two - Dehra Dun, India: 1852 • 2,234 Feet Chapter Three - Over Northern India: March 29, 1996 • 30,000 Feet Chapter Four - Phakding: March 31, 1996 • 9,186 Feet Chapter Five - Lobuje: April 8, 1996 • 16,200 Feet Chapter Six - Everest Base Camp: April 12, 1996 • 17,600 Feet Chapter Seven - Camp One: April 13, 1996 • 19,500 Feet Chapter Eight - Camp One: April 16, 1996 • 19,500 Feet Chapter Nine - Camp Two: April 28, 1996 • 21,300 Feet Chapter Ten - Lhotse Face: April 29, 1996 • 23,400 Feet Chapter Eleven - Base Camp: May 6, 1996 • 17,600 Feet Chapter Twelve - Camp Three: May 9, 1996 • 24,000 Feet Chapter Thirteen - Southeast Ridge: May 10, 1996 • 27,600 Feet Chapter Fourteen - Summit: 1:12 P.M., May 10, 1996 • 29,028 Feet Chapter Fifteen - Summit: 1:25 P.M., May 10, 1996 • 29,028 Feet Chapter Sixteen - South Col: 6:00 A.M., May 11, 1996 • 26,000 Feet Chapter Seventeen - Summit: 3:40 P.M., May 10, 1996 • 29,028 Feet

11

kindle:embed:0006?mime=image/jpg
Chapter Eighteen - Northeast Ridge: May 10, 1996 • 28,550 Feet Chapter Nineteen - South Col: 7:30 A.M., May 11, 1996 • 26,000 Feet Chapter Twenty - The Geneva Spür: 9:45 A.M., May 12, 1996 • 25,900 Feet Chapter Twenty-One - Everest Base Camp: May 13, 1996 • 17,600 Feet

Epilogue - Seattle: November 29, 1996 • 270 Feet Author’s Note Postscript Selected Bibliography Acknowledgments

12

Men play at tragedy because they do not believe in the reality of the tragedy which is actually being

staged in the civilised world.

—José Ortega y Gasset

13

14

INTRODUCTION

In March 1996, Outside magazine sent me to Nepal to participate in, and write about, a guided ascent of Mount Everest. I went as one of eight clients on an expedition led by a well-known guide from New Zealand named Rob Hall. On May 10 I arrived on top of the mountain, but the summit came at a terrible cost.

Among my five teammates who reached the top, four, including Hall, perished in a rogue storm that blew in without warning while we were still high on the peak. By the time I’d descended to Base Camp nine climbers from four expeditions were dead, and three more lives would be lost before the month was out.

The expedition left me badly shaken, and the article was difficult to write. Nevertheless, five weeks after I returned from Nepal I delivered a manuscript to Outside, and it was published in the September issue of the magazine. Upon its completion I attempted to put Everest out of my mind and get on with my life, but that turned out to be impossible. Through a fog of messy emotions, I continued trying to make sense of what had happened up there, and I obsessively mulled the circumstances of my companions’ deaths.

The Outside piece was as accurate as I could make it under the circumstances, but my deadline had been unforgiving, the sequence of events had been frustratingly complex, and the memories of the survivors had been badly distorted by exhaustion, oxygen depletion, and shock. At one point during my research I asked three other people to recount an incident all four of us had witnessed high on the mountain, and none of us could agree on such crucial facts as the time, what had been said, or even who had been present. Within days after the Outside article went to press, I discovered that a few of the details I’d reported were in error. Most were minor inaccuracies of the sort that inevitably creep into works of deadline journalism, but one of my blunders was in no sense

15

minor, and it had a devastating impact on the friends and family of one of the victims.

Only slightly less disconcerting than the article’s factual errors was the material that necessarily had to be omitted for lack of space. Mark Bryant, the editor of Outside, and Larry Burke, the publisher, had given me an extraordinary amount of room to tell the story: they ran the piece at 17,000 words—four or five times as long as a typical magazine feature. Even so, I felt that it was much too abbreviated to do justice to the tragedy. The Everest climb had rocked my life to its core, and it became desperately important for me to record the events in complete detail, unconstrained by a limited number of column inches. This book is the fruit of that compulsion.

The staggering unreliability of the human mind at high altitude made the research problematic. To avoid relying excessively on my own perceptions, I interviewed most of the protagonists at great length and on multiple occasions. When possible I also corroborated details with radio logs maintained by people at Base Camp, where clear thought wasn’t in such short supply. Readers familiar with the Outside article may notice discrepancies between certain details (primarily matters of time) reported in the magazine and those reported in the book; the revisions reflect new information that has come to light since publication of the magazine piece.

Several authors and editors I respect counseled me not to write the book as quickly as I did; they urged me to wait two or three years and put some distance between me and the expedition in order to gain some crucial perspective. Their advice was sounds, but in the end I ignored it—mostly because what happened on the mountain was gnawing my guts out. I thought that writing the book might purge Everest from my life.

It hasn’t, of course. Moreover, I agree that readers are often poorly served when an author writes as an act of catharsis, as I have done here. But I hoped something would be gained by spilling my soul in the calamity’s immediate aftermath, in the roil and torment of the moment. I wanted my account to have a raw, ruthless sort of honesty that seemed in danger of leaching away with the passage of time and the dissipation of anguish.

16

Some of the same people who warned me against writing hastily had also cautioned me against going to Everest in the first place. There were many, many fine reasons not to go, but attempting to climb Everest is an intrinsically irrational act—a triumph of desire over sensibility. Any person who would seriously consider it is almost by definition beyond the sway of reasoned argument.

The plain truth is that I knew better but went to Everest anyway. And in doing so I was a party to the death of good people, which is something that is apt to remain on my conscience for a very long time.

Jon Krakauer Seattle November 1996

17

DRAMATIS PERSONAE Mount Everest Spring 1996*

Adventure Consultants Guided Expedition

Rob Hall New Zealand, leader and head guide Mike Groom Australia, guide Andy “Harold” Harris New Zealand, guide Helen Wilton New Zealand, Base Camp manager Dr. Caroline Mackenzie New Zealand, Base Camp doctor Ang Tshering Sherpa Nepal, Base Camp sirdar Ang Dorje Sherpa Nepal, climbing sirdar Lhakpa Chhiri Sherpa Nepal, climbing Sherpa Kami Sherpa Nepal, climbing Sherpa Tenzing Sherpa Nepal, climbing Sherpa Arita Sherpa Nepal, climbing Sherpa Ngawang Norbu Sherpa Nepal, climbing Sherpa Chuldum Sherpa Nepal, climbing Sherpa Chhongba Sherpa Nepal, Base Camp cook Pemba Sherpa Nepal, Base Camp Sherpa Tendi Sherpa Nepal, cook boy Doug Hansen USA, client Dr. Seaborn Beck Weathers USA, client Yasuko Namba Japan, client Dr. Stuart Hutchison Canada, client

18

Frank Fischbeck Hong Kong, client Lou Kasischke USA, client Dr. John Taske Australia, client Jon Krakauer USA, client and journalist Susan Allen Australia, trekker Nancy Hutchison Canada, trekker

Mountain Madness Guided Expedition

Scott Fischer USA, leader and head guide Anatoli Boukreev Russia, guide Neal Beidleman USA, guide Dr. Ingrid Hunt USA, Base Camp manager, team doctor Lopsang Jangbu Sherpa Nepal, climbing sirdar Ngima Kale Sherpa Nepal, Base Camp sirdar Ngawang Topche Sherpa Nepal, climbing Sherpa Tashi Tshering Sherpa Nepal, climbing Sherpa Ngawang Dorje Sherpa Nepal, climbing Sherpa Ngawang Sya Kya Sherpa Nepal, climbing Sherpa Ngawang Tendi Sherpa Nepal, climbing Sherpa Tendi Sherpa Nepal, climbing Sherpa “Big” Pemba Sherpa Nepal, climbing Sherpa Jeta Sherpa Nepal, Base Camp Sherpa Pemba Sherpa Nepal, Base Camp cook boy Sandy Hill Pittman USA, client and journalist Charlotte Fox USA, client Tim Madsen USA, client

19

Pete Schoening USA, client Klev Schoening USA, client Lene Gammelgaard Denmark, client Martin Adams USA, client Dr. Dale Kruse USA, client Jane Bromet USA, journalist

MacGillivray Freeman IMAX/IWERKS Expedition

David Breashears USA, leader and film director Jamling Norgay Sherpa India, deputy leader and film talent Ed Viesturs USA, climber and film talent Araceli Segarra Spain, climber and film talent Sumiyo Tsuzuki Japan, climber and film talent Robert Schauer Austria, climber and cinematographer Paula Barton Viesturs USA, Base Camp manager Audrey Salkeld U.K., journalist Liz Cohen USA, film production manager Liesl Clark USA, film producer and writer Wongchu Sherpa Nepal, sirdar Jangbu Sherpa Nepal, lead camera Sherpa

Taiwanese National Expedition

“Makalu” Gau Ming-Ho Taiwan, leader Chen Yu-Nan Taiwan, climber Kao Tien Tzu Taiwan, climber Chang Jung Chang Taiwan, climber

20

Hsieh Tzu Sheng Taiwan, climber Chhiring Sherpa Nepal, sirdar Kami Dorje Sherpa Nepal, climbing Sherpa Ngima Gombu Sherpa Nepal, climbing Sherpa Mingma Tshering Sherpa Nepal, climbing Sherpa Tenzing Nuri Sherpa Nepal, climbing Sherpa Dorje Sherpa Nepal, climbing Sherpa Pasang Tamang Nepal, climbing Sherpa Ki Kami Sherpa Nepal, climbing Sherpa

Johannesburg Sunday Times Expedition

Ian Woodall U.K., leader Bruce Herrod U.K., deputy leader and photographer Cathy O’Dowd South Africa, climber Deshun Deysel South Africa, climber Edmund February South Africa, climber Andy de Klerk South Africa, climber Andy Hackland South Africa, climber Ken Woodall South Africa, climber Tierry Renard France, climber Ken Owen South Africa, journalist and trekker Philip Woodall U.K., Base Camp manager Alexandrine Gaudin France, administrative assistant Dr. Charlotte Noble South Africa, team doctor Ken Vernon Australia, journalist Richard Shorey South Africa, photographer

21

Patrick Conroy South Africa, radio journalist Ang Dorje Sherpa Nepal, climbing sirdar Pemba Tendi Sherpa Nepal, climbing Sherpa Jangbu Sherpa Nepal, climbing Sherpa Ang Babu Sherpa Nepal, climbing Sherpa Dawa Sherpa Nepal, climbing Sherpa

Alpine Ascents International Guided Expedition

Todd Burleson USA, leader and guide Pete Athans USA, guide Jim Williams USA, guide Dr. Ken Kamler USA, client and team doctor Charles Corfield USA, client Becky Johnston USA, trekker and screenwriter

International Commercial Expedition

Mal Duff U.K., leader Mike Trueman Hong Kong, deputy leader Michael Burns U.K., Base Camp manager Dr. Henrik Jessen Hansen Denmark, expedition doctor Veikka Gustafsson Finland, climber Kim Sejberg Denmark, climber Ginge Fullen U.K., climber Jaakko Kurvinen Finland, climber Euan Duncan U.K., climber

22

Himalayan Guides Commercial Expedition

Henry Todd U.K., leader Mark Pfetzer USA, climber Ray Door USA, climber Michael Jorgensen Denmark, climber Brigitte Muir Australia, climber Paul Deegan U.K., climber Neil Laughton U.K., climber Graham Ratcliffe U.K., climber Thomas Sjögren Sweden, climber Tina Sjögren Sweden, climber Kami Nuru Sherpa Nepal, sirdar

Swedish Solo Expedition

Göran Kropp Sweden, climber Frederic Bloomquist Sweden, filmmaker

Ang Rita Sherpa Nepal, climbing Sherpa and film crew member

Norwegian Solo Expedition

Petter Neby Norway, climber

New Zealand-Malaysian Guided Pumori Expedition

Guy Cotter New Zealand, leader and guide Dave Hiddleston New Zealand, guide Chris Jillet New Zealand, guide

23

American Commercial Pumori/Lhotse Expedition

Dan Mazur USA, leader Scott Darsney USA, climber and photographer Chantal Mauduit France, climber Stephen Koch USA, climber and snowboarder Brent Bishop USA, climber Jonathan Pratt U.K., climber Diane Taliaferro USA, climber Dave Sharman U.K., climber Tim Horvath USA, climber Dana Lynge USA, climber Martha Johnson USA, climber

Nepali Everest Cleaning Expedition

Sonam Gyalchhen Sherpa Nepal, leader

Himalayan Rescue Association Clinic (in Pheriche Village)

Dr. Jim Litch USA, staff doctor Dr. Larry Silver USA, staff doctor Dr. Cecile Bouvray France, staff doctor Laura Ziemer USA, assistant

Indo-Tibetan Border Police Everest Expedition (climbing from the Tibetan side of the mountain)

Mohindor Singh India, leader

24

Harbhajan Singh India, deputy leader and climber Tsewang Smanla India, climber Tsewang Paljor India, climber Dorje Morup India, climber Hira Ram India, climber Tashi Ram India, climber Sange Sherpa India, climbing Sherpa Nadra Sherpa India, climbing Sherpa Koshing Sherpa India, climbing Sherpa

Japanese-Fukuoka Everest Expedition (climbing from the Tibetan side of the mountain)

Koji Yada Japan, leader Hiroshi Hanada Japan, climber Eisuke Shigekawa Japan, climber Pasang Tshering Sherpa Nepal, climbing Sherpa Pasang Kami Sherpa Nepal, climbing Sherpa Any Gyalzen Nepal, climbing Sherpa

* Not everyone present on Mt. Everest in the spring of 1996 is listed.

25

S

ONE

EVEREST SUMMIT MAY 10, 1996 • 29,028 FEET

It would seem almost as though there were a cordon drawn round the upper part of these great peaks beyond which no man may go. The truth of course lies in the fact that, at altitudes of 25,000 feet and beyond, the effects of low atmospheric pressure upon the human body are so severe that really difficult mountaineering is impossible and the consequences even of a mild storm may be deadly, that nothing but the most perfect conditions of weather and snow offers the slightest chance of success, and that on the last lap of the climb no party is in a position to choose its day.…

No, it is not remarkable that Everest did not yield to the first few attempts; indeed, it would have been very surprising and not a little sad if it had, for that is not the way of great mountains. Perhaps we had become a little arrogant with our fine new technique of ice-claw and rubber slipper, our age of easy mechanical conquest. We had forgotten that the mountain still holds the master card, that it will grant success only in its own good time. Why else does mountaineering retain its deep fascination?

Eric Shipton, in 1938 Upon That Mountain

traddling the top of the world, one foot in China and the other in Nepal, I cleared the ice from my oxygen mask, hunched a shoulder against the wind, and stared absently down at the vastness of Tibet. I understood on some dim, detached level that the sweep of earth beneath my feet was a spectacular sight. I’d been fantasizing about this moment, and the release of emotion that would accompany it, for many months. But now that I was finally here, actually standing on the summit of Mount Everest, I just couldn’t summon the energy to care.

It was early in the afternoon of May 10, 1996. I hadn’t slept in fifty-seven hours. The only food I’d been able to force down over the preceding three days was a bowl of ramen soup and a handful

26

of peanut M&Ms. Weeks of violent coughing had left me with two separated ribs that made ordinary breathing an excruciating trial. At 29,028 feet up in the troposphere, so little oxygen was reaching my brain that my mental capacity was that of a slow child. Under the circumstances, I was incapable of feeling much of anything except cold and tired.

I’d arrived on the summit a few minutes after Anatoli Boukreev, a Russian climbing guide working for an American commercial expedition, and just ahead of Andy Harris, a guide on the New Zealand–based team to which I belonged. Although I was only slightly acquainted with Boukreev, I’d come to know and like Harris well during the preceding six weeks. I snapped four quick photos of Harris and Boukreev striking summit poses, then turned and headed down. My watch read 1:17 P.M. All told, I’d spent less than five minutes on the roof of the world.

A moment later, I paused to take another photo, this one looking down the Southeast Ridge, the route we had ascended. Training my lens on a pair of climbers approaching the summit, I noticed something that until that moment had escaped my attention. To the south, where the sky had been perfectly clear just an hour earlier, a blanket of clouds now hid Pumori, Ama Dablam, and the other lesser peaks surrounding Everest.

Later—after six bodies had been located, after a search for two others had been abandoned, after surgeons had amputated the gangrenous right hand of my teammate Beck Weathers—people would ask why, if the weather had begun to deteriorate, had climbers on the upper mountain not heeded the signs? Why did veteran Himalayan guides keep moving upward, ushering a gaggle of relatively inexperienced amateurs—each of whom had paid as much as $65,000 to be taken safely up Everest—into an apparent death trap?

Nobody can speak for the leaders of the two guided groups involved, because both men are dead. But I can attest that nothing I saw early on the afternoon of May 10 suggested that a murderous storm was bearing down. To my oxygen-depleted mind, the clouds drifting up the grand valley of ice known as the Western Cwm* looked innocuous, wispy, insubstantial. Gleaming in the brilliant midday sun, they appeared no different from the harmless puffs of

27

convection condensation that rose from the valley almost every afternoon.

As I began my descent I was extremely anxious, but my concern had little to do with the weather: a check of the gauge on my oxygen tank had revealed that it was almost empty. I needed to get down, fast.

The uppermost shank of Everest’s Southeast Ridge is a slender, heavily corniced fin of rock and wind-scoured snow that snakes for a quarter mile between the summit and a subordinate pinnacle known as the South Summit. Negotiating the serrated ridge presents no great technical hurdles, but the route is dreadfully exposed. After leaving the summit, fifteen minutes of cautious shuffling over a 7,000-foot abyss brought me to the notorious Hillary Step, a pronounced notch in the ridge that demands some technical maneuvering. As I clipped into a fixed rope and prepared to rappel over the lip, I was greeted with an alarming sight.

Thirty feet below, more than a dozen people were queued up at the base of the Step. Three climbers were already in the process of hauling themselves up the rope that I was preparing to descend. Exercising my only option, I unclipped from the communal safety line and stepped aside.

The traffic jam was comprised of climbers from three expeditions: the team I belonged to, a group of paying clients under the leadership of the celebrated New Zealand guide Rob Hall; another guided party headed by the American Scott Fischer; and a noncommercial Taiwanese team. Moving at the snail’s pace that is the norm above 26,000 feet, the throng labored up the Hillary Step one by one, while I nervously bided my time.

Harris, who’d left the summit shortly after I did, soon pulled up behind me. Wanting to conserve whatever oxygen remained in my tank, I asked him to reach inside my backpack and turn off the valve on my regulator, which he did. For the next ten minutes I felt surprisingly good. My head cleared. I actually seemed less tired than I had with the gas turned on. Then, abruptly, I sensed that I was suffocating. My vision dimmed and my head began to spin. I was on the brink of losing consciousness.

Instead of turning my oxygen off, Harris, in his hypoxically

28

impaired state, had mistakenly cranked the valve open to full flow, draining the tank. I’d just squandered the last of my gas going nowhere. There was another tank waiting for me at the South Summit, 250 feet below, but to get there I would have to descend the most exposed terrain on the entire route without the benefit of supplemental oxygen.

And first I had to wait for the mob to disperse. I removed my now useless mask, planted my ice ax into the mountain’s frozen hide, and hunkered on the ridge. As I exchanged banal congratulations with the climbers filing past, inwardly I was frantic: “Hurry it up, hurry it up!” I silently pleaded. “While you guys are fucking around here, I’m losing brain cells by the millions!”

Most of the passing crowd belonged to Fischer’s group, but near the back of the parade two of my teammates eventually appeared, Rob Hall and Yasuko Namba. Demure and reserved, the forty- seven-year-old Namba was forty minutes away from becoming the oldest woman to climb Everest and the second Japanese woman to reach the highest point on each continent, the so-called Seven Summits. Although she weighed just ninety-one pounds, her sparrowlike proportions disguised a formidable resolve; to an astounding degree, Yasuko had been propelled up the mountain by the unwavering intensity of her desire.

Later still, Doug Hansen arrived atop the Step. Another member of our expedition, Doug was a postal worker from a Seattle suburb who’d become my closest friend on the mountain. “It’s in the bag!” I yelled over the wind, trying to sound more upbeat than I felt. Exhausted, Doug mumbled something from behind his oxygen mask that I didn’t catch, shook my hand weakly, then continued plodding upward.

At the very end of the line was Scott Fischer, whom I knew casually from Seattle, where we both lived. Fischer’s strength and drive were legendary—in 1994 he’d climbed Everest without using bottled oxygen—so I was surprised at how slowly he was moving and how hammered he looked when he pulled his mask aside to say hello. “Bruuuuuuce!” he wheezed with forced cheer, employing his trademark frat-boyish greeting. When I asked how he was doing, Fischer insisted that he was feeling fine: “Just dragging ass a

29

little today for some reason. No big deal.” With the Hillary Step finally clear, I clipped into the strand of orange rope, swung quickly around Fischer as he slumped over his ice ax, and rappelled over the edge.

It was after three o’clock when I made it down to the South Summit. By now tendrils of mist were streaming over the 27,923- foot top of Lhotse and lapping at Everest’s summit pyramid. No longer did the weather look so benign. I grabbed a fresh oxygen cylinder, jammed it onto my regulator, and hurried down into the gathering cloud. Moments after I dropped below the South Summit, it began to snow lightly and visibility went to hell.

Four hundred vertical feet above, where the summit was still washed in bright sunlight under an immaculate cobalt sky, my compadres dallied to memorialize their arrival at the apex of the planet, unfurling flags and snapping photos, using up precious ticks of the clock. None of them imagined that a horrible ordeal was drawing nigh. Nobody suspected that by the end of that long day, every minute would matter.

* The Western Cwm, pronounced koom, was named by George Leigh Mallory, who first saw it during the initial Everest expedition of 1921 from the Lho La, a high pass on the border between Nepal and Tibet. Cwm is a Welsh term for valley or cirque.

30

T

TWO

DEHRA DUN, INDIA 1852 • 2,234 FEET

Far from the mountains in winter, I discovered the blurred photo of Everest in Richard Halliburton’s Book of Marvels. It was a miserable reproduction in which the jagged peaks rose white against a grotesquely blackened and scratched sky. Everest itself, sitting back from the front ones, didn’t even appear highest, but it didn’t matter. It was; the legend said so. Dreams were the key to the picture, permitting a boy to enter it, to stand at the crest of the windswept ridge, to climb toward the summit, now no longer far above. …

This was one of those uninhibited dreams that come free with growing up. I was sure that mine about Everest was not mine alone; the highest point on earth, unattainable, foreign to all experience, was there for many boys and grown men to aspire toward.

Thomas F. Hornbein Everest: The West Ridge

he actual particulars of the event are unclear, obscured by the accretion of myth. But the year was 1852, and the setting was the offices of the Great Trigonometrical Survey of India in the northern hill station of Dehra Dun. According to the most plausible version of what transpired, a clerk rushed into the chambers of Sir Andrew Waugh, India’s surveyor general, and exclaimed that a Bengali computer named Radhanath Sikhdar, working out of the Survey’s Calcutta bureau, had “discovered the highest mountain in the world.” (In Waugh’s day a computer was a job description rather than a machine.) Designated Peak XV by surveyors in the field who’d first measured the angle of its rise with a twenty-four-inch theodolite three years earlier, the mountain in question jutted from the spine of the Himalaya in the forbidden kingdom of Nepal.

Until Sikhdar compiled the survey data and did the math, nobody had suspected that there was anything noteworthy about

31

Peak XV. The six survey sites from which the summit had been triangulated were in northern India, more than a hundred miles from the mountain. To the surveyors who shot it, all but the summit nub of Peak XV was obscured by various high escarpments in the foreground, several of which gave the illusion of being much greater in stature. But according to Sikhdar’s meticulous trigonometric reckoning (which took into account such factors as curvature of the earth, atmospheric refraction, and plumb-line deflection), Peak XV stood 29,002* feet above sea level, the planet’s loftiest point.

In 1865, nine years after Sikhdar’s computations had been confirmed, Waugh bestowed the name Mount Everest on Peak XV, in honor of Sir George Everest, his predecessor as surveyor general. As it happened, Tibetans who lived to the north of the great mountain already had a more mellifluous name for it, Jomolungma, which translates to “goddess, mother of the world,” and Nepalis who resided to the south reportedly called the peak Deva-dhunga, “Seat of God.”† But Waugh pointedly chose to ignore these native appellations (as well as official policy encouraging the retention of local or ancient names), and Everest was the name that stuck.

Once Everest was determined to be the highest summit on earth, it was only a matter of time before people decided that Everest needed to be climbed. After the American explorer Robert Peary claimed to have reached the North Pole in 1909 and Roald Amundsen led a Norwegian party to the South Pole in 1911, Everest—the so-called Third Pole—became the most coveted object in the realm of terrestrial exploration. Getting to the top, proclaimed Gunther O. Dyrenfurth, an influential alpinist and chronicler of early Himalayan mountaineering, was “a matter of universal human endeavor, a cause from which there is no withdrawal, whatever losses it may demand.”

Those losses, as it turned out, would not be insignificant. Following Sikhdar’s discovery in 1852, it would require the lives of twenty-four men, the efforts of fifteen expeditions, and the passage of 101 years before the summit of Everest would finally be attained.

32

Among mountaineers and other connoisseurs of geologic form, Everest is not regarded as a particularly comely peak. Its proportions are too chunky, too broad of beam, too crudely hewn. But what Everest lacks in architectural grace, it makes up for with sheer, overwhelming mass.

Demarcating the Nepal-Tibet border, towering more than 12,000 feet above the valleys at its base, Everest looms as a three-sided pyramid of gleaming ice and dark, striated rock. The first eight expeditions to Everest were British, all of which attempted the mountain from the northern, Tibetan, side—not so much because it presented the most obvious weakness in the peak’s formidable defenses but rather because in 1921 the Tibetan government opened its long-closed borders to foreigners, while Nepal remained resolutely off limits.

The first Everesters were obliged to trek 400 arduous miles from Darjeeling across the Tibetan plateau simply to reach the foot of the mountain. Their knowledge of the deadly effects of extreme altitude was scant, and their equipment was pathetically inadequate by modern standards. Yet in 1924 a member of the third British expedition, Edward Felix Norton, reached an elevation of 28,126 feet—just 900 feet below the summit—before being defeated by exhaustion and snow blindness. It was an astounding achievement that was probably not surpassed for twenty-eight years.

I say “probably” because of what transpired four days after Norton’s summit assault. At first light on June 8, two other members of the 1924 British team, George Leigh Mallory and Andrew Irvine, departed the highest camp for the top.

Mallory, whose name is inextricably linked to Everest, was the driving force behind the first three expeditions to the peak. While on a lantern-slide lecture tour of the United States, it was he who so notoriously quipped “Because it is there” when an irritating newspaperman demanded to know why he wanted to climb Everest. In 1924 Mallory was thirty-eight, a married schoolmaster with three young children. A product of upper-tier English society, he was also an aesthete and idealist with decidedly romantic sensibilities. His athletic grace, social charm, and striking physical beauty had made him a favorite of Lytton Strachey and the

33

Bloomsbury crowd. While tentbound high on Everest, Mallory and his companions would read aloud to one another from Hamlet and King Lear.

As Mallory and Irvine struggled slowly toward the summit of Everest on June 8, 1924, mist billowed across the upper pyramid, preventing companions lower on the mountain from monitoring the two climbers’ progress. At 12:50 P.M., the clouds parted momentarily, and teammate Noel Odell caught a brief but clear glimpse of Mallory and Irvine high on the peak, approximately five hours behind schedule but “moving deliberately and expeditiously” toward the top.

The two climbers failed to return to their tent that night, however, and neither Mallory nor Irvine was ever seen again. Whether one or both of them reached the summit before being swallowed by the mountain and into legend has been fiercely debated ever since. In 1999, the well-known American climber Conrad Anker discovered Mallory’s body on a sloping ledge at 27,000 feet, where it had come to rest after an apparent fall seventy-five years earlier. Several intriguing artifacts were found with Mallory’s remains, but Anker’s astonishing discovery raised more questions than it answered. The balance of the evidence strongly suggested that Mallory and Irvine did not reach the top before they perished.

In 1949, after centuries of inaccessibility, Nepal opened its borders to the outside world, and a year later the new Communist regime in China closed Tibet to foreigners. Those who would climb Everest therefore shifted their attention to the south side of the peak. In the spring of 1953 a large British team, organized with the righteous zeal and overpowering resources of a military campaign, became the third expedition to attempt Everest from Nepal. On May 28, following two and a half months of prodigious effort, a high camp was dug tenuously into the Southeast Ridge at 27,900 feet. Early the following morning Edmund Hillary, a rangy New Zealander, and Tenzing Norgay, a highly skilled Sherpa mountaineer, set out for the top breathing bottled oxygen.

By 9:00 A.M. they were at the South Summit, gazing across the dizzyingly narrow ridge that led to the summit proper. Another hour brought them to the foot of what Hillary described as “the

34

most formidable-looking problem on the ridge—a rock step some forty feet high.… The rock itself, smooth and almost holdless, might have been an interesting Sunday afternoon problem to a group of expert climbers in the Lake District, but here it was a barrier beyond our feeble strength to overcome.”

With Tenzing nervously paying out rope from below, Hillary wedged himself into a cleft between the rock buttress and a fin of vertical snow at its edge, then began to inch his way up what would thereafter be known as the Hillary Step. The climbing was strenuous and sketchy, but Hillary persisted until, as he would later write,

I could finally reach over the top of the rock and drag myself out of the crack on to a wide ledge. For a few moments I lay regaining my breath and for the first time really felt the fierce determination that nothing now could stop us reaching the top. I took a firm stance on the ledge and signaled to Tenzing to come on up. As I heaved hard on the rope Tenzing wriggled his way up the crack and finally collapsed exhausted at the top like a giant fish when it has just been hauled from the sea after a terrible struggle.

Fighting exhaustion, the two climbers continued up the undulating ridge above. Hillary wondered,

rather dully, whether we would have enough strength left to get through. I cut around the back of another hump and saw that the ridge ahead dropped away and we could see far into Tibet. I looked up and there above us was a rounded snow cone. A few whacks of the ice-axe, a few cautious steps, and Tensing [sic] and I were on top.

And thus, shortly before noon on May 29, 1953, did Hillary and Tenzing become the first men to stand atop Mount Everest.

Three days later, word of the ascent reached Queen Elizabeth on the eve of her coronation, and the Times of London broke the news on the morning of June 2 in its early edition. The dispatch had been filed from Everest via a coded radio message (to prevent competitors from scooping the Times) by a young correspondent named James Morris who, twenty years later, having earned considerable esteem as a writer, would famously change his gender

35

to female and his Christian name to Jan. As Morris wrote four decades after the momentous climb in Coronation Everest: The First Ascent and the Scoop That Crowned the Queen,

It is hard to imagine now the almost mystical delight with which the coincidence of the two happenings [the coronation and the Everest ascent] was greeted in Britain. Emerging at last from the austerity which had plagued them since the second world war, but at the same time facing the loss of their great empire and the inevitable decline of their power in the world, the British had half-convinced themselves that the accession of the young Queen was a token of a fresh start—a new Elizabethan age, as the newspapers like to call it. Coronation Day, June 2, 1953, was to be a day of symbolical hope and rejoicing, in which all the British patriotic loyalties would find a supreme moment of expression: and marvel of marvels, on that very day there arrived the news from distant places—from the frontiers of the old Empire, in fact—that a British team of mountaineers … had reached the supreme remaining earthly objective of exploration and adventure, the top of the world.…

The moment aroused a whole orchestra of rich emotions among the British—pride, patriotism, nostalgia for the lost past of the war and derring do, hope for a rejuvenated future.… People of a certain age remember vividly to this day the moment when, as they waited on a drizzly June morning for the Coronation procession to pass by in London, they heard the magical news that the summit of the world was, so to speak, theirs.

Tenzing became a national hero throughout India, Nepal, and Tibet, each of which claimed him as one of their own. Knighted by the queen, Sir Edmund Hillary saw his image reproduced on postage stamps, comic strips, books, movies, magazine covers— over night, the hatchet-faced beekeeper from Auckland had been transformed into one of the most famous men on earth.

Hillary and Tenzing climbed Everest a month before I was conceived, so I didn’t share in the collective sense of pride and wonder that swept the world—an event that an older friend says was comparable, in its visceral impact, to the first manned landing on the moon. A decade later, however, a subsequent ascent of the

36

mountain helped establish the trajectory of my life. On May 22, 1963, Tom Hornbein, a thirty-two-year-old doctor

from Missouri, and Willi Unsoeld, thirty-six, a professor of theology from Oregon, reached the summit of Everest via the peak’s daunting West Ridge, previously unclimbed. By then the summit had already been achieved on four occasions, by eleven men, but the West Ridge was considerably more difficult than either of the two previously established routes: the South Col and Southeast Ridge or the North Col and Northeast Ridge. Hornbein’s and Unsoeld’s ascent was—and continues to be—deservedly hailed as one of the great feats in the annals of mountaineering.

Late in the day on their summit push, the two Americans climbed a stratum of steep, crumbly rock—the infamous Yellow Band. Surmounting this cliff demanded tremendous strength and skill; nothing so technically challenging had ever been climbed at such extreme altitude. Once on top of the Yellow Band, Hornbein and Unsoeld doubted they could safely descend it. Their best hope for getting off the mountain alive, they concluded, was to go over the top and down the well-established Southeast Ridge route, an extremely audacious plan, given the late hour, the unknown terrain, and their rapidly diminishing supply of bottled oxygen.

Hornbein and Unsoeld arrived on the summit at 6:15 P.M., just as the sun was setting, and were forced to spend the night in the open above 28,000 feet—at the time, the highest bivouac in history. It was a cold night, but mercifully without wind. Although Unsoeld’s toes froze and would later be amputated, both men survived to tell their tale.

I was nine years old at the time and living in Corvallis, Oregon, where Unsoeld also made his home. He was a close friend of my father’s, and I sometimes played with the oldest Unsoeld children— Regon, who was a year older than me, and Devi, a year younger. A few months before Willi Unsoeld departed for Nepal, I reached the summit of my first mountain—an unspectacular 9,000-foot volcano in the Cascade Range that now sports a chair-lift to the top—in the company of my dad, Willi, and Regon. Not surprisingly, accounts of the 1963 epic on Everest resonated loud and long in my preadolescent imagination. While my friends idolized John Glenn, Sandy Koufax, and Johnny Unitas, my own heroes were Hornbein

37

and Unsoeld. Secretly, I dreamed of ascending Everest myself one day; for

more than a decade it remained a burning ambition. By the time I was in my early twenties climbing had become the focus of my existence to the exclusion of almost everything else. Achieving the summit of a mountain was tangible, immutable, concrete. The incumbent hazards lent the activity a seriousness of purpose that was sorely missing from the rest of my life. I thrilled in the fresh perspective that came from tipping the ordinary plane of existence on end.

And climbing provided a sense of community as well. To become a climber was to join a self-contained, rabidly idealistic society, largely unnoticed and surprisingly uncorrupted by the world at large. The culture of ascent was characterized by intense competition and undiluted machismo, but for the most part, its constituents were concerned with impressing only one another. Getting to the top of any given mountain was considered much less important than how one got there: prestige was earned by tackling the most unforgiving routes with minimal equipment, in the boldest style imaginable. Nobody was admired more than so-called free soloists: visionaries who ascended alone, without rope or hardware.

In those years I lived to climb, existing on five or six thousand dollars a year, working as a carpenter and a commercial salmon fisherman just long enough to fund the next trip to the Bugaboos or Tetons or Alaska Range. But at some point in my midtwenties I abandoned my boyhood fantasy of climbing Everest. By then it had become fashionable among alpine cognoscenti to denigrate Everest as a “slag heap”—a peak lacking sufficient technical challenges or aesthetic appeal to be a worthy objective for a “serious” climber, which I desperately aspired to be. I began to look down my nose at the world’s highest mountain.

Such snobbery was rooted in the fact that by the early 1980s, Everest’s easiest line—via South Col and the Southeast Ridge—had been climbed more than a hundred times. My cohorts and I referred to the Southeast Ridge as the “Yak Route.” Our contempt was only reinforced in 1985, when Dick Bass—a wealthy fifty-five- year-old Texan with limited climbing experience—was ushered to

38

the top of Everest by an extraordinary young climber named David Breashears, an event that was accompanied by a blizzard of uncritical media attention.

Previously, Everest had by and large been the province of elite mountaineers. In the words of Michael Kennedy, the editor of Climbing magazine, “To be invited on an Everest expedition was an honor earned only after you served a long apprenticeship on lower peaks, and to actually reach the summit elevated a climber to the upper firmament of mountaineering stardom.” Bass’s ascent changed all that. In bagging Everest, he became the first person to climb all of the Seven Summits,* a feat that brought him worldwide renown, spurred a swarm of other weekend climbers to follow in his guided boot-prints, and rudely pulled Everest into the postmodern era.

“To aging Walter Mitty types like myself, Dick Bass was an inspiration,” Seaborn Beck Weathers explained in a thick East Texas twang during the trek to Everest Base Camp last April. A forty-nine-year-old Dallas pathologist, Beck was one of eight clients on Rob Hall’s 1996 guided expedition. “Bass showed that Everest was within the realm of possibility for regular guys. Assuming you’re reasonably fit and have some disposable income, I think the biggest obstacle is probably taking time off from your job and leaving your family for two months.”

For a great many climbers, the record shows, stealing time away from the daily grind has not been an insurmountable obstacle, nor has the hefty outlay of cash. Over the past half decade, the traffic on all of the Seven Summits, but especially Everest, has multiplied at an astonishing rate. And to meet the demand, the number of commercial enterprises peddling guided ascents of the Seven Summits, especially Everest, has multiplied correspondingly. In the spring of 1996, thirty distinct expeditions were on the flanks of Everest, at least ten of them organized as money-making ventures.

The government of Nepal recognized that the throngs flocking to Everest created serious problems in terms of safety, aesthetics, and impact to the environment. While grappling with the issue, Nepalese ministers came up with a solution that seemed to hold the dual promise of limiting the crowds while increasing the flow of hard currency into the impoverished national coffers: raise the fee

39

for climbing permits. In 1991 the Ministry of Tourism charged $2,300 for a permit that allowed a team of any size to attempt Everest. In 1992 the fee was increased to $10,000 for a team of up to nine climbers, with another $1,200 to be paid for each additional climber.

But climbers continued to swarm to Everest despite the higher fees. In the spring of 1993, on the fortieth anniversary of the first ascent, a record fifteen expeditions, comprising 294 climbers, attempted to scale the peak from the Nepalese side. That autumn the ministry raised the permit fee yet again—to a staggering $50,000 for as many as five climbers, plus $10,000 for each additional climber, up to a maximum of seven. Additionally, the government decreed that no more than four expeditions would be allowed on the Nepalese flanks each season.

What the Nepalese ministers didn’t take into consideration, however, was that China charged only $15,000 to allow a team of any size to climb the mountain from Tibet and placed no limit on the number of expeditions each season. The flood of Everesters therefore shifted from Nepal to Tibet, leaving hundreds of Sherpas out of work. The ensuing hue and cry persuaded Nepal, in the spring of 1996, to abruptly cancel the four-expedition limit. And while they were at it, the government ministers jacked up the permit fee once again—this time to $70,000 for up to seven climbers, plus another $10,000 for each additional climber. Judging from the fact that sixteen of the thirty expeditions on Everest last spring were climbing on the Nepalese side of the mountain, the high cost of obtaining a permit doesn’t seem to have been a significant deterrent.

Even before the calamitous outcome of the 1996 premonsoon climbing season, the proliferation of commercial expeditions over the past decade was a touchy issue. Traditionalists were offended that the world’s highest summit was being sold to rich parvenus— some of whom, if denied the services of guides, would probably have difficulty making it to the top of a peak as modest as Mount Rainier. Everest, the purists sniffed, had been debased and profaned.

Such critics also pointed out that, thanks to the commercialization of Everest, the once hallowed peak has now

40

even been dragged into the swamp of American jurisprudence. Having paid princely sums to be escorted up Everest, some climbers have then sued their guides when the summit eluded them. “Occasionally you’ll get a client who thinks he’s bought a guaranteed ticket to the summit,” laments Peter Athans, a highly respected guide who’s made eleven trips to Everest and reached the top four times. “Some people don’t understand that an Everest expedition can’t be run like a Swiss train.”

Sadly, not every Everest lawsuit is unwarranted. Inept or disreputable companies have on more than one occasion failed to deliver crucial logistical support—oxygen, for instance—as promised. On some expeditions guides have gone to the summit without any of their paying customers, prompting the bitter clients to conclude that they were brought along simply to pick up the tab. In 1995, the leader of a commercial expedition absconded with tens of thousands of dollars of his clients’ money before the trip even got off the ground.

In March 1995 I received a call from an editor at Outside magazine proposing that I join a guided Everest expedition scheduled to depart five days hence and write an article about the mushrooming commercialization of the mountain and the attendant controversies. The magazine’s intent was not that I climb the peak; the editors simply wanted me to remain in Base Camp and report the story from the East Rongbuk Glacier, at the foot of the Tibetan side of the mountain. I considered the offer seriously—I went so far as to book a flight and get the required immunizations —and then bowed out at the last minute.

Given the disdain I’d expressed for Everest over the years, one might reasonably assume that I declined to go on principle. In truth, the call from Outside had unexpectedly aroused a powerful, long-buried desire. I said no to the assignment only because I thought it would be unbearably frustrating to spend two months in the shadow of Everest without ascending higher than Base Camp. If I were going to travel to the far side of the globe and spend eight weeks away from my wife and home, I wanted an opportunity to climb the mountain.

41

I asked Mark Bryant, the editor of Outside, if he would consider postponing the assignment for twelve months (which would give me time to train properly for the physical demands of the expedition). I also inquired if the magazine would be willing to book me with one of the more reputable guide services—and cover the $65,000 fee—thus giving me a shot at actually reaching the summit. I didn’t really expect him to say yes to this plan. I’d written more than sixty pieces for Outside over the previous fifteen years, and seldom had the travel budget for any of these assignments exceeded two or three thousand dollars.

Bryant called back a day later after conferring with Outside’s publisher. He said that the magazine wasn’t prepared to shell out $65,000 but that he and the other editors thought the commercialization of Everest was an important story. If I was serious about trying to climb the mountain, he insisted, Outside would figure out a way to make it happen.

During the thirty-three years I’d called myself a climber, I’d undertaken some difficult projects. In Alaska I’d put up a hairy new route on the Mooses Tooth, and pulled off a solo ascent of the Devils Thumb that involved spending three weeks alone on a remote ice cap. I’d done a number of fairly extreme ice climbs in Canada and Colorado. Near the southern tip of South America, where the wind sweeps the land like “the broom of God”—“la escoba de Dios,” as the locals say—I’d scaled a frightening, mile- high spike of vertical and overhanging granite called Cerro Torre; buffeted by hundred-knot winds, plastered with frangible atmospheric rime, it was once (though no longer) thought to be the world’s hardest mountain.

But these escapades had occurred years earlier, in some cases decades earlier, when I was in my twenties and thirties. I was forty- one now, well past my climbing prime, with a graying beard, bad gums, and fifteen extra pounds around my midriff. I was married to a woman I loved fiercely—and who loved me back. Having stumbled upon a tolerable career, for the first time in my life I was actually living above the poverty line. My hunger to climb had been blunted, in short, by a bunch of small satisfactions that added up to something like happiness.

42

None of the climbs I’d done in the past, moreover, had taken me to even moderately high altitude. Truth be told, I’d never been higher than 17,200 feet—not even as high as Everest Base Camp.

As an avid student of mountaineering history, I knew that Everest had killed more than 130 people since the British first visited the mountain in 1921—approximately one death for every four climbers who’d reached the summit—and that many of those who died had been far stronger and possessed vastly more high- altitude experience than I. But boyhood dreams die hard, I discovered, and good sense be damned. In late February 1996, Bryant called to say that there was a place waiting for me on Rob Hall’s upcoming Everest expedition. When he asked if I was sure I wanted to go through with this, I said yes without even pausing to catch my breath.

* Modern surveys using lasers and state-of-the-art Doppler satellite transmissions have revised this measurement upward a mere 26 feet—to the currently accepted altitude of 29,028 feet, or 8,848 meters.

† Currently, the official Nepali designation for Mt. Everest is Sagarmatha, “goddess of the sky.” But this name was apparently little, if ever, used prior to 1960. At that time, during a border dispute between Nepal and China, Prime Minister B. P. Koirala believed it would help Nepal assert its claim to the southern side of Everest if there were a widely recognized Nepali appellation for the great mountain. So, acting upon the recommendation of advisers and historians, he hastily decreed that throughout Nepal the peak would thereafter be known as Sagarmatha.

* The highest peaks on each of the seven continents are: Everest, 29,028 feet (Asia); Aconcagua, 22,834 feet (South America); McKinley (also known as Denali), 20,320 feet (North America); Kilimanjaro, 19,340 feet (Africa); Elbrus, 18,510 feet (Europe); Vinson Massif, 16,067 feet (Antarctica); Kosciusko, 7,316 feet (Australia). After Dick Bass climbed all seven, a Canadian climber named Patrick Morrow argued that because the highest point in Oceania, the group of lands that includes Australia, is not Kosciusko but rather the much more difficult summit of Carstensz Pyramid (16,535 feet) in the Indonesian province of Irian Barat, Bass wasn’t the first to bag the Seven Summits—he, Morrow, was. More than one critic of the Seven Summits concept has pointed out that

43

a considerably more difficult challenge than ascending the highest peak on each continent would be to climb the second-highest peak on each continent, a couple of which happen to be very demanding climbs.

44

T

THREE

OVER NORTHERN INDIA MARCH 29, 1996 • 30,000 FEET

Speaking abruptly I gave them a parable. I said, it’s the planet Neptune I’m talking about, just plain ordinary Neptune, not Paradise, because I don’t happen to know about Paradise. So you see this means you, nothing more, just you. Now there happens to be a big spot of rock I said, up there, and I must warn you that people are pretty stupid up in Neptune, chiefly because they each lived tied up in their own string. And some of them, whom I had wanted to mention in particular, some of them had got themselves absolutely determined about that mountain. You wouldn’t believe it, I said, life or death, use or no use, these people had got the habit, and they now spent their spare time and all their energies in chasing the clouds of their own glory up and down all the steepest faces in the district. And one and all they came back uplifted. And well they might, I said, for it was amusing that even in Neptune most of them made shift to chase themselves pretty safely up the easier faces. But anyhow there was uplift, and indeed it was observable, both in the resolute set of their faces and in the gratification that shone in their eyes. And as I had pointed out, this was in Neptune not Paradise, where, it may be, there perhaps is nothing else to be done.

John Menlove Edwards Letter from a Man

wo hours into Thai Air flight 311 from Bangkok to Kathmandu, I left my seat and walked to the rear of the airplane. Near the bank of lavatories on the starboard side I crouched to peer through a small waist-level window, hoping to catch a glimpse of some mountains. I was not disappointed: there, raking the horizon, stood the jagged incisors of the Himalaya. I stayed at the window for the rest of the flight, spellbound, hunkered over a trash bag full of empty soda cans and half-eaten meals, my face pressed against the cold Plexiglas.

Immediately I recognized the huge, sprawling bulk of

45

Kanchenjunga, at 28,169 feet above sea level the third-highest mountain on earth. Fifteen minutes later, Makalu, the world’s fifth- highest peak, came into view—and then, finally, the unmistakable profile of Everest itself.

The ink-black wedge of the summit pyramid stood out in stark relief, towering over the surrounding ridges. Thrust high into the jet stream, the mountain ripped a visible gash in the 120-knot hurricane, sending forth a plume of ice crystals that trailed to the east like a long silk scarf. As I gazed across the sky at this contrail, it occurred to me that the top of Everest was precisely the same height as the pressurized jet bearing me through the heavens. That I proposed to climb to the cruising altitude of an Airbus 300 jetliner struck me, at that moment, as preposterous, or worse. My palms felt clammy.

Forty minutes later I was on the ground in Kathmandu. As I walked into the airport lobby after clearing customs, a big-boned, clean-shaven young man took note of my two huge duffels and approached. “Would you be Jon, then?” he inquired in a lilting New Zealand accent, glancing at a sheet of photocopied passport photos depicting Rob Hall’s clients. He shook my hand and introduced himself as Andy Harris, one of Hall’s guides, come to deliver me to our hotel.

Harris, who was thirty-one, said there was supposed to be another client arriving on the same flight from Bangkok, a fifty- three-year-old attorney from Bloomfield Hills, Michigan, named Lou Kasischke. It ended up taking an hour for Kasischke to locate his bags, so while we waited Andy and I compared notes on some hard climbs we’d both survived in western Canada and discussed the merits of skiing versus snowboarding. Andy’s palpable hunger for climbing, his unalloyed enthusiasm for the mountains, made me wistful for the period in my own life when climbing was the most important thing imaginable, when I charted the course of my existence in terms of mountains I’d ascended and those I hoped one day to ascend.

Just before Kasischke—a tall, athletic, silver-haired man with patrician reserve—emerged from the airport customs queue, I asked Andy how many times he’d been on Everest. “Actually,” he confessed cheerfully, “this will be my first time, same as you. It

46

should be interesting to see how I do up there.” Hall had booked us at the Garuda Hotel, a friendly, funky

establishment in the heart of Thamel, Kathmandu’s frenetic tourist district, on a narrow avenue choked with cycle rickshas and street hustlers. The Garuda has long been popular with expeditions bound for the Himalaya, and its walls were covered with signed photographs of famous alpinists who’d slept there over the years: Reinhold Messner, Peter Habeler, Kitty Calhoun, John Roskelley, Jeff Lowe. Ascending the stairs to my room I passed a large four- color poster titled “Himalayan Trilogy,” depicting Everest, K2, and Lhotse—the planet’s highest, second-highest, and fourth-highest mountains, respectively. Superimposed against the images of these peaks, the poster showed a grinning, bearded man in full alpine regalia. A caption identified this climber as Rob Hall; the poster, intended to drum up business for Hall’s guiding company, Adventure Consultants, commemorated his rather impressive feat of ascending all three peaks during two months in 1994.

An hour later I met Hall in the flesh. He stood six foot three or four and was skinny as a pole. There was something cherubic about his face, yet he looked older than his thirty-five years—perhaps it was the sharply etched creases at the corners of his eyes, or the air of authority he projected. He was dressed in a Hawaiian shirt and faded Levis patched on one knee with an embroidered yin-yang symbol. An unruly thatch of brown hair corkscrewed across his forehead. His shrublike beard was in need of a trim.

Gregarious by nature, Hall proved to be a skillful raconteur with a caustic Kiwi wit. Launching into a long story involving a French tourist, a Buddhist monk, and a particularly shaggy yak, Hall delivered the punch line with an impish squint, paused a beat for effect, then threw his head back in a booming, contagious laugh, unable to contain his delight in his own yarn. I liked him immediately.

Hall was born into a working-class Catholic family in Christchurch, New Zealand, the youngest of nine children. Although he had a quick, scientific mind, at the age of fifteen he dropped out of school after butting heads with an especially autocratic teacher, and in 1976 he went to work for Alp Sports, a local manufacturer of climbing equipment. “He started out doing

47

odd jobs, working a sewing machine, things like that,” remembers Bill Atkinson, now an accomplished climber and guide, who also worked at Alp Sports at the time. “But because of Rob’s impressive organizational skills, which were apparent even when he was sixteen and seventeen, he was soon running the entire production side of the company.”

Hall had for some years been an avid hill walker; about the same time he went to work for Alp Sports, he took up rock and ice climbing as well. He was a fast learner, says Atkinson, who became Hall’s most frequent climbing partner, “with the ability to soak up skills and attitudes from anybody.”

In 1980, when Hall was nineteen, he joined an expedition that climbed the demanding North Ridge of Ama Dablam, a 22,294-foot peak of incomparable beauty fifteen miles south of Everest. During that trip, Hall’s first to the Himalaya, he made a side excursion to Everest Base Camp and resolved that one day he would climb the world’s highest mountain. It required ten years and three attempts, but in May 1990, Hall finally reached the summit of Everest as the leader of an expedition that included Peter Hillary, the son of Sir Edmund. On the summit Hall and Hillary made a radio transmission that was broadcast live throughout New Zealand, and at 29,028 feet received congratulations from Prime Minister Geoffrey Palmer.

By this time Hall was a full-time professional climber. Like most of his peers, he sought funding from corporate sponsors to pay for his expensive Himalayan expeditions. And he was savvy enough to understand that the more attention he got from the news media, the easier it would be to coax corporations to open their checkbooks. As it happened, he proved to be extremely adept at getting his name into print and his mug on the telly. “Yeah,” Atkinson allows, “Rob always did have a bit of a flair for publicity.”

In 1988, a guide from Auckland named Gary Ball became Hall’s primary climbing partner and closest friend. Ball reached the summit of Everest with Hall in 1990, and soon after returning to New Zealand they concocted a scheme to climb the highest summits on each of the seven continents, à la Dick Bass—but to raise the bar by doing all seven of them in seven months.* With

48

Everest, the most difficult of the septet, already taken care of, Hall and Ball wangled backing from a big electrical utility, Power Build, and were on their way. On December 12, 1990, mere hours before their seven-month deadline was due to expire, they reached the crest of the seventh summit—the Vinson Massif, at 16,067 feet the highest point in Antarctica—to considerable fanfare throughout their homeland.

Despite their success, Hall and Ball were concerned about their long-term prospects in the professional climbing racket. “To continue receiving sponsorship from companies,” explains Atkinson, “a climber has to keep upping the ante. The next climb has to be harder and more spectacular than the last. It becomes an ever-tightening spiral; eventually you’re not up to the challenge anymore. Rob and Gary understood that sooner or later they wouldn’t be up to performing at the cutting edge, or they’d have an unlucky accident and get killed.

“So they decided to switch direction and get into high-altitude guiding. When you’re guiding you don’t get to do the climbs you necessarily most want to do; the challenge comes from getting clients up and down, which is a different sort of satisfaction. But it’s a more sustainable career than endlessly chasing after sponsorships. There’s a limitless supply of clients out there if you offer them a good product.”

During the “seven summits in seven months” extravaganza, Hall and Ball formulated a plan to go into business together guiding clients up the Seven Summits. Convinced that an untapped market of dreamers existed with ample cash but insufficient experience to climb the world’s great mountains on their own, Hall and Ball launched an enterprise they christened Adventure Consultants.

Almost immediately, they racked up an impressive record. In May 1992 Hall and Ball led six clients to the summit of Everest. A year later they guided another group of seven to the top on an afternoon when forty people reached the summit in a single day. They came home from that expedition, however, to unanticipated public criticism from Sir Edmund Hillary, who decried Hall’s role in the growing commercialization of Everest. The crowds of novices being escorted to the top for a fee, huffed Sir Edmund, “were engendering disrespect for the mountain.”

49

In New Zealand, Hillary is one of the most honored figures in the nation; his craggy visage even stares out from the face of the five- dollar bill. It saddened and embarrassed Hall to be publicly castigated by this demigod, this ur-climber who had been one of his childhood heroes. “Hillary is regarded as a living national treasure here in New Zealand,” says Atkinson. “What he says carries a lot of weight, and it must have really hurt to be criticized by him. Rob wanted to make a public statement to defend himself, but he realized that going up against such a venerated figure in the media was a no-win situation.”

Then, five months after the Hillary brouhaha flared, Hall was rocked by an even greater blow: in October 1993, Gary Ball died of cerebral edema—swelling of the brain brought on by high altitude —during an attempt on 26,795-foot Dhaulagiri, the world’s sixth- tallest mountain. Ball drew his last, labored breaths in Hall’s arms, lying comatose in a small tent high on the peak. The next day Hall buried his friend in a crevasse.

In a New Zealand television interview following the expedition, Hall somberly described how he took their favorite climbing rope and lowered Ball’s body into the depths of the glacier. “A climbing rope is designed to sort of attach you together, and you never let go of it,” he said. “And I had to let it just sort of slip through me hands.”

“Rob was devastated when Gary died,” says Helen Wilton, who worked as Hall’s Base Camp manager on Everest in 1993, ’95, and ’96. “But he dealt with it very quietly. That was Rob’s way—to get on with things.” Hall resolved to carry on alone with Adventure Consultants. In his systematic fashion he continued to refine the company’s infrastructure and services—and continued to be extraordinarily successful at escorting amateur climbers to the summits of big, remote mountains.

Between 1990 and 1995, Hall was responsible for putting thirty- nine climbers on the summit of Everest—three more ascents than had been made in the first twenty years after Sir Edmund Hillary’s inaugural climb. With justification, Hall advertised that Adventure Consultants was “the world leader in Everest Climbing, with more ascents than any other organisation.” The brochure he sent to prospective clients declared,

50

So, you have a thirst for adventure! Perhaps you dream of visiting seven continents or standing on top of a tall mountain. Most of us never dare act on our dreams and scarcely venture to share them or admit to great inner yearnings.

Adventure Consultants specialises in organising and guiding mountain climbing adventures. Skilled in the practicalities of developing dreams into reality, we work with you to reach your goal. We will not drag you up a mountain—you will have to work hard— but we guarantee to maximise the safety and success of your adventure.

For those who dare to face their dreams, the experience offers something special beyond the power of words to describe. We invite you to climb your mountain with us.

By 1996 Hall was charging $65,000 a head to guide clients to the top of the world. By any measure this is a lot of money—it equals the mortgage on my Seattle home—and the quoted price did not include airfare to Nepal or personal equipment. No company’s fee was higher—indeed, some of his competitors charged a third as much. But thanks to Hall’s phenomenal success rate he had no trouble filling the roster for this, his eighth expedition to Everest. If you were hell-bent on climbing the peak and could somehow come up with the dough, Adventure Consultants was the obvious choice.

On the morning of March 31, two days after arriving in Kathmandu, the assembled members of the 1996 Adventure Consultants Everest Expedition walked across the tarmac of Tribhuvan International Airport and climbed aboard a Russian- built Mi-17 helicopter operated by Asian Airlines. A dented relic of the Afghan war, it was as big as a school bus, seated twenty-six passengers, and looked like it had been riveted together in somebody’s backyard. The flight engineer latched the door and handed out wads of cotton to stuff in our ears, and the behemoth chopper lumbered into the air with a head-splitting roar.

The floor was piled high with duffels, backpacks, and cardboard boxes. Jammed into jump seats around the perimeter of the aircraft was the human cargo, facing inward, knees wedged against chests. The deafening whine of the turbines made conversation out of the

51

question. It wasn’t a comfortable ride, but nobody complained. In 1963, Tom Hornbein’s expedition began the long trek to

Everest from Banepa, a dozen miles outside Kathmandu, and spent thirty-one days on the trail before arriving at Base Camp. Like most modern Everesters, we’d elected to leapfrog over the majority of those steep, dusty miles; the chopper was supposed to set us down in the distant village of Lukla, 9,200 feet up in the Himalaya. Assuming we didn’t crash en route, the flight would trim some three weeks from the span of Hornbein’s trek.

Glancing around the helicopter’s capacious interior, I tried to fix the names of my teammates in my memory. In addition to guides Rob Hall and Andy Harris there was Helen Wilton, a thirty-nine- year-old mother of four who was returning for her third season as Base Camp manager. Caroline Mackenzie—an accomplished climber and physician in her late twenties—was the expedition doctor and, like Helen, would be going no higher than Base Camp. Lou Kasischke, the gentlemanly lawyer I’d met at the airport, had climbed six of the Seven Summits—as had Yasuko Namba, forty- seven, a taciturn personnel director who worked at the Tokyo branch of Federal Express. Beck Weathers, forty-nine, was a garrulous pathologist from Dallas. Stuart Hutchison, thirty-four, attired in a Ren and Stimpy T-shirt, was a cerebral, somewhat wonkish Canadian cardiologist on leave from a research fellowship. John Taske, at fifty-six the oldest member of our group, was an anesthesiologist from Brisbane who’d taken up climbing after retiring from the Australian army. Frank Fischbeck, fifty-three, a dapper, genteel publisher from Hong Kong, had attempted Everest three times with one of Hall’s competitors; in 1994 he’d gotten all the way to the South Summit, just 330 vertical feet below the top. Doug Hansen, forty-six, was an American postal worker who’d gone to Everest with Hall in 1995 and, like Fischbeck, had reached the South Summit before turning back.

I wasn’t sure what to make of my fellow clients. In outlook and experience they were nothing like the hard-core climbers with whom I usually went into the mountains. But they seemed like nice, decent folks, and there wasn’t a certifiable asshole in the entire group—at least not one who was showing his true colors at this early stage of the proceedings. Nevertheless, I didn’t have

52

much in common with any of my teammates except Doug. A wiry, hard-partying man with a prematurely weathered face that brought to mind an old football, he’d been a postal worker for more than twenty-seven years. He told me that he’d paid for the trip by working the night shift and doing construction jobs by day. Because I’d earned my living as a carpenter for eight years before becoming a writer—and because the tax bracket we shared set us conspicuously apart from the other clients—I already felt comfortable around Doug in a way that I didn’t with the others.

For the most part I attributed my growing unease to the fact that I’d never climbed as a member of such a large group—a group of complete strangers, no less. Aside from one Alaska trip I’d done twenty-one years earlier, all my previous expeditions had been undertaken with one or two trusted friends, or alone.

In climbing, having confidence in your partners is no small concern. One climber’s actions can affect the welfare of the entire team. The consequences of a poorly tied knot, a stumble, a dislodged rock, or some other careless deed are as likely to be felt by the perpetrator’s colleagues as by the perpetrator. Hence it’s not surprising that climbers are typically wary of joining forces with those whose bona fides are unknown to them.

But trust in one’s partners is a luxury denied those who sign on as clients on a guided ascent; one must put one’s faith in the guide instead. As the helicopter droned toward Lukla, I suspected that each of my teammates hoped as fervently as I that Hall had been careful to weed out clients of dubious ability, and would have the means to protect each of us from one another’s shortcomings.

* It took Bass four years to ascend the Seven Summits.

53

F

FOUR

PHAKDING MARCH 31, 1996 • 9,186 FEET

For those who didn’t dally, our daily treks ended early in the afternoon, but rarely before the heat and aching feet forced us to ask each passing Sherpa, “How much farther to camp?” The reply, we soon were to discover, was invariable: “Only two mile more, Sah’b.…”

Evenings were peaceful, smoke settling in the quiet air to soften the dusk, lights twinkling on the ridge we would camp on tomorrow, clouds dimming the outline of our pass for the day after. Growing excitement lured my thoughts again and again to the West Ridge.…

There was loneliness, too, as the sun set, but only rarely now did doubts return. Then I felt sinkingly as if my whole life lay behind me. Once on the mountain I knew (or trusted) that this would give way to total absorption with the task at hand. But at times I wondered if I had not come a long way only to find that what I really sought was something I had left behind.

Thomas F. Hornbein Everest: The West Ridge

rom Lukla the way to Everest led north through the crepuscular gorge of the Dudh Kosi, an icy, boulder-choked river that churned with glacial runoff. We spent the first night of our trek in the hamlet of Phakding, a collection of a half dozen homes and lodges crowded onto a shelf of level ground on a slope above the river. The air took on a wintry sting as night fell, and in the morning, as I headed up the trail, a glaze of frost sparkled from the rhododendron leaves. But the Everest region lies at 28 degrees north latitude—just beyond the tropics—and as soon as the sun rose high enough to penetrate the depths of the canyon the temperature soared. By noon, after we’d crossed a wobbly footbridge suspended high over the river—the fourth river crossing of the day—rivulets of sweat were dripping off my chin, and I peeled down to shorts and a T-shirt.

54

Beyond the bridge, the dirt path abandoned the banks of the Dudh Kosi and zigzagged up the steep canyon wall, ascending through aromatic stands of pine. The spectacularly fluted ice pinnacles of Thamserku and Kusum Kangru pierced the sky more than two vertical miles above. It was magnificent country, as topographically imposing as any landscape on earth, but it wasn’t wilderness, and hadn’t been for hundreds of years.

Every scrap of arable land had been terraced and planted with barley, bitter buckwheat, or potatoes. Strings of prayer flags were strung across the hill-sides, and ancient Buddhist chortens* and walls of exquisitely carved mani† stones stood sentinel over even the highest passes. As I made my way up from the river, the trail was clogged with trekkers, yak‡ trains, red-robed monks, and barefoot Sherpas straining beneath back-wrenching loads of firewood and kerosene and soda pop.

Ninety minutes above the river, I crested a broad ridge, passed a matrix of rock-walled yak corrals, and abruptly found myself in downtown Namche Bazaar, the social and commercial hub of Sherpa society. Situated 11,300 feet above sea level, Namche occupies a huge, tilting bowl proportioned like a giant satellite television dish, midway up a precipitous mountainside. More than a hundred buildings nestled dramatically on the rocky slope, linked by a maze of narrow paths and catwalks. Near the lower edge of town I located the Khumbu Lodge, pushed aside the blanket that functioned as a front door, and found my teammates drinking lemon tea around a table in the corner.

When I approached, Rob Hall introduced me to Mike Groom, the expedition’s third guide. A thirty-three-year-old Australian with carrot-colored hair and the lean build of a marathon runner, Groom was a Brisbane plumber who worked as a guide only occasionally. In 1987, forced to spend a night in the open while descending from the 28,169-foot summit of Kanchenjunga, he froze his feet and had to have all his toes amputated. This setback had not put a damper on his Himalayan career, however: he’d gone on to climb K2, Lhotse, Cho Oyu, Ama Dablam, and, in 1993, Everest without supplementary oxygen. An exceedingly calm, circumspect man, Groom was pleasant company but seldom spoke unless spoken to and replied to questions tersely, in a barely audible voice.

55

Dinner conversation was dominated by the three clients who were doctors—Stuart, John, and especially Beck, a pattern that would be repeated for much of the expedition. Fortunately, both John and Beck were wickedly funny and had the group in stitches. Beck, however, was in the habit of turning his monologues into scathing, Limbaughesque rants against bed-wetting liberals, and at one point that evening I made the mistake of disagreeing with him: in response to one of his comments I suggested that raising the minimum wage seemed like a wise and necessary policy. Well informed and a very skilled debater, Beck made hash out of my fumbling avowal, and I lacked the where withal to rebut him. All I could do was to sit on my hands, tongue-tied and steaming.

As he continued to hold forth in his swampy East Texas drawl about the numerous follies of the welfare state, I got up and left the table to avoid humiliating myself further. When I returned to the dining room, I approached the proprietress, Ngawang Doka, to ask for a beer. A small, graceful Sherpani, she was in the midst of taking an order from a group of American trekkers. “We hungry,” a ruddy-cheeked man announced to her in overly loud pidgin, miming the act of eating. “Want eat po-ta-toes. Yak burger. Co-ca Co-la. You have?”

“Would you like to see the menu?” Ngawang Doka replied in clear, sparkling English that carried a hint of a Canadian accent. “Our selection is actually quite large. And I believe there is still some freshly baked apple pie available, if that interests you, for dessert.”

The American trekker, unable to comprehend that this brown- skinned woman of the hills was addressing him in perfectly enunciated King’s English, continued to employ his comical pidgin argot: “Men-u. Good, good. Yes, yes, we like see men-u.”

Sherpas remain an enigma to most foreigners, who tend to regard them through a romantic scrim. People unfamiliar with the demography of the Himalaya often assume that all Nepalese are Sherpas, when in fact there are no more than 20,000 Sherpas in all of Nepal, a nation the size of North Carolina that has some 20 million residents and more than fifty distinct ethnic groups. Sherpas are a mountain people, devoutly Buddhist, whose forebears migrated south from Tibet four or five centuries ago. There are

56

Sherpa villages scattered throughout the Himalaya of eastern Nepal, and sizable Sherpa communities can be found in Sikkim and Darjeeling, India, but the heart of Sherpa country is the Khumbu, a handful of valleys draining the southern slopes of Mount Everest— a small, astonishingly rugged region completely devoid of roads, cars, or wheeled vehicles of any kind.

Farming is difficult in the high, cold, steep-walled valleys, so the traditional Sherpa economy revolved around trading between Tibet and India, and herding yaks. Then, in 1921, the British embarked on their first expedition to Everest, and their decision to engage Sherpas as helpers sparked a transformation of Sherpa culture.

Because the Kingdom of Nepal kept its borders closed until 1949, the initial Everest reconnaissance, and the next eight expeditions to follow, were forced to approach the mountain from the north, through Tibet, and never passed anywhere near the Khumbu. But those first nine expeditions embarked for Tibet from Darjeeling, where many Sherpas had emigrated, and where they had developed a reputation among the resident colonialists for being hardworking, affable, and intelligent. Additionally, because most Sherpas had lived for generations in villages situated between 9,000 and 14,000 feet, they were physiologically adapted to the rigors of high altitude. Upon the recommendation of A. M. Kellas, a Scottish physician who’d climbed and traveled extensively with Sherpas, the 1921 Everest expedition hired a large corps of them as load bearers and camp helpers, a practice that’s been followed by all but a smattering of expeditions in the seventy-five years since.

For better and worse, over the past two decades the economy and culture of the Khumbu has become increasingly and irrevocably tied to the seasonal influx of trekkers and climbers, some 15,000 of whom visit the region annually. Sherpas who learn technical climbing skills and work high on the peaks—especially those who have summitted Everest—enjoy great esteem in their communities. Those who become climbing stars, alas, also stand a fair chance of losing their lives: ever since 1922, when seven Sherpas were killed in an avalanche during the second British expedition, a disproportionate number of Sherpas have died on Everest—fifty-three all told. Indeed, they account for more than a third of all Everest fatalities.

57

Despite the hazards, there is stiff competition among Sherpas for the twelve to eighteen staff positions on the typical Everest expedition. The most sought-after jobs are the half dozen openings for skilled climbing Sherpas, who can expect to earn $1,400 to $2,500 for two months of hazardous work—attractive pay in a nation mired in grinding poverty and with an annual per capita income of around $160.

To handle the growing traffic from Western climbers and trekkers, new lodges and teahouses are springing up across the Khumbu region, but the new construction is especially evident in Namche Bazaar. On the trail to Namche I passed countless porters headed up from the lowland forests, carrying freshly cut wood beams that weighed in excess of one hundred pounds—crushing physical toil, for which they were paid about three dollars a day.

Longtime visitors to the Khumbu are saddened by the boom in tourism and the change it has wrought on what early Western climbers regarded as an earthly paradise, a real-life Shangri-La. Entire valleys have been denuded of trees to meet the increased demand for firewood. Teens hanging out in Namche carrom parlors are more likely to be wearing jeans and Chicago Bulls T-shirts than quaint traditional robes. Families are apt to spend their evenings huddled around video players viewing the latest Schwarzenegger opus.

The transformation of the Khumbu culture is certainly not all for the best, but I didn’t hear many Sherpas bemoaning the changes. Hard currency from trekkers and climbers, as well as grants from international relief organizations supported by trekkers and climbers, have funded schools and medical clinics, reduced infant mortality, built footbridges, and brought hydroelectric power to Namche and other villages. It seems more than a little patronizing for Westerners to lament the loss of the good old days when life in the Khumbu was so much simpler and more picturesque. Most of the people who live in this rugged country seem to have no desire to be severed from the modern world or the untidy flow of human progress. The last thing Sherpas want is to be preserved as specimens in an anthropological museum.

58

A strong walker, pre-acclimatized to the altitude, could cover the distance from the Lukla airstrip to Everest Base Camp in two or three long days. Because most of us had just arrived from sea level, however, Hall was careful to keep us to a more indolent pace that gave our bodies time to adapt to the increasingly thin air. Seldom did we walk more than three or four hours on any given day. On several days, when Hall’s itinerary called for additional acclimatization, we walked nowhere at all.

On April 3, after an acclimatization day in Namche, we resumed the trek toward Base Camp. Twenty minutes beyond the village I rounded a bend and arrived at a breathtaking overlook. Two thousand feet below, slicing a deep crease through the surrounding bedrock, the Dudh Kosi appeared as a crooked strand of silver glinting from the shadows. Ten thousand feet above, the huge backlit spike of Ama Dablam hovered over the head of the valley like an apparition. And seven thousand feet higher still, dwarfing Ama Dablam, was the icy thrust of Everest itself, all but hidden behind Nuptse. As always seemed to be the case, a horizontal plume of condensation streamed from the summit like frozen smoke, betraying the violence of the jet-stream winds.

I stared at the peak for perhaps thirty minutes, trying to apprehend what it would be like to be standing on that gale-swept vertex. Although I’d ascended hundreds of mountains, Everest was so different from anything I’d previously climbed that my powers of imagination were insufficient for the task. The summit looked so cold, so high, so impossibly far away. I felt as though I might as well be on an expedition to the moon. As I turned away to continue walking up the trail, my emotions oscillated between nervous anticipation and a nearly overwhelming sense of dread.

Late that afternoon I arrived at Tengboche,* the largest, most important Buddhist monastery in the Khumbu. Chhongba Sherpa, a wry, thoughtful man who had joined our expedition as Base Camp cook, offered to arrange a meeting with the rimpoche—“the head lama of all Nepal,” Chhongba explained, “a very holy man. Just yesterday he has finished a long period of silent meditation—for the past three months he has not spoken. We will be his first visitors. This is most auspicious.” Doug, Lou, and I each gave Chhongba one hundred rupees (approximately two dollars) to buy

59

ceremonial katas—white silk scarves to be presented to the rimpoche—and then we removed our shoes and Chhongba led us to a small, drafty chamber behind the main temple.

Seated cross-legged on a brocade pillow, wrapped in burgundy robes, was a short, rotund man with a shiny pate. He looked very old and very tired. Chhongba bowed reverently, spoke briefly to him in the Sherpa tongue, and indicated for us to come forward. The rimpoche then blessed each of us in turn, placing the katas we had purchased around our necks as he did so. Afterward he smiled beatifically and offered us tea. “This kata you should wear to the top of Everest,”* Chhongba instructed me in a solemn voice. “It will please God and keep you from harm.”

Unsure how to act in the company of a divine presence, this living reincarnation of an ancient and illustrious lama, I was terrified of unwittingly giving offense or committing some irredeemable faux pas. As I sipped sweet tea and fidgeted, his Holiness rooted around in an adjacent cabinet, brought out a large, ornately decorated book, and handed it to me. I wiped my dirty hands on my pants and opened it nervously. It was a photo album. The rimpoche, it turned out, had recently traveled to America for the first time, and the book held snapshots from this trip: his Holiness in Washington standing before the Lincoln Memorial and the Air and Space Museum; his Holiness in California on the Santa Monica Pier. Grinning broadly, he excitedly pointed out his two favorite photos in the entire album: his Holiness posing beside Richard Gere, and another shot of him with Steven Seagal.

The first six days of the trek went by in an ambrosial blur. The trail took us past glades of juniper and dwarf birch, blue pine and rhododendron, thundering waterfalls, enchanting boulder gardens, burbling streams. The Valkyrian skyline bristled with peaks that I’d been reading about since I was a child. Because most of our gear was carried by yaks and human porters, my own backpack held little more than a jacket, a few candy bars, and my camera. Unburdened and unhurried, caught up in the simple joy of walking in exotic country, I fell into a kind of trance—but the euphoria seldom lasted for long. Sooner or later I’d remember where I was

60

headed, and the shadow Everest cast across my mind would snap me back to attention.

We all trekked at our own pace, pausing often for refreshment at trailside teahouses and to chat with passersby. I frequently found myself traveling in the company of Doug Hansen, the postal worker, and Andy Harris, Rob Hall’s laid-back junior guide. Andy— called “Harold” by Rob and all his Kiwi friends—was a big, sturdy lad, built like an NFL quarterback, with rugged good looks of the sort that earn men roles in cigarette advertisements. During the antipodal winter he was employed as a much-in-demand helicopter-skiing guide. Summers he worked for scientists conducting geologic research in Antarctica or escorted climbers into New Zealand’s Southern Alps.

As we walked up the trail Andy spoke longingly of the woman with whom he lived, a physician named Fiona McPherson. As we rested on a rock he pulled a picture out of his pack to show me. She was tall, blond, athletic-looking. Andy said he and Fiona were in the midst of building a house together in the hills outside of Queenstown. Waxing ardent about the uncomplicated pleasures of sawing rafters and pounding nails, Andy admitted that when Rob had first offered him this Everest job he’d been ambivalent about accepting it: “It was quite hard to leave Fi and the house, actually. We’d only just gotten the roof on, yeah? But how can you turn down a chance to climb Everest? Especially when you have an opportunity to work alongside somebody like Rob Hall.”

Although Andy had never been to Everest before, he was no stranger to the Himalaya. In 1985 he climbed a difficult 21,927- foot peak called Chobutse, about thirty miles west of Everest. And in the fall of 1994 he spent four months helping Fiona run the medical clinic in Pheriche, a gloomy, wind-battered hamlet 14,000 feet above sea level, where we stayed the nights of April 4 and 5.

The clinic was funded by a foundation called the Himalayan Rescue Association primarily to treat altitude-related illnesses (although it also offered free treatment to the local Sherpas) and to educate trekkers about the insidious hazards of ascending too high, too fast. At the time of our visit, the staff at the four-room facility included a French physician, Cecile Bouvray, a pair of young American physicians, Larry Silver and Jim Litch, and an energetic

61

environmental lawyer named Laura Ziemer, also American, who was assisting Litch. It had been established in 1973 after four members of a single Japanese trekking group succumbed to the altitude and died in the vicinity. Prior to the clinic’s existence, acute altitude illness killed approximately one or two out of every 500 trekkers who passed through Pheriche. Ziemer emphasized that this alarming death rate hadn’t been skewed upward by mountaineering accidents; the victims had been “just ordinary trekkers who never ventured beyond the established trails.”

Now, thanks to the educational seminars and emergency care provided by the clinic’s volunteer staff, that mortality rate has been cut to less than one death per 30,000 trekkers. Although idealistic Westerners like Ziemer who work at the Pheriche clinic receive no remuneration and must even pay their own travel expenses to and from Nepal, it is a prestigious posting that attracts highly qualified applicants from around the world. Caroline Mackenzie, Hall’s expedition doctor, had worked at the HRA Clinic with Fiona McPherson and Andy in the autumn of 1994.

In 1990, the year Hall first summitted Everest, the clinic was run by an accomplished, self-confident physician from New Zealand named Jan Arnold. Hall met her as he passed through Pheriche on his way to the mountain, and he was immediately smitten. “I asked Jan to go out with me as soon as I got down from Everest,” Hall reminisced during our first night in the village. “For our first date I proposed going to Alaska and climbing Mount McKinley together. And she said yes.” They were married two years later. In 1993 Arnold climbed to the summit of Everest with Hall; in 1994 and 1995 she traveled to Base Camp to work as the expedition doctor. Arnold would have returned to the mountain again this year, except that she was seven months pregnant with their first child. So the job went to Dr. Mackenzie.