Nonconsequentialists like ross believe that

3.1: Act Nonconsequentialist Theories

1. 3.1 Outline the major assumption of the act nonconsequentialist theories

Just as utilitarianism falls into two categories (act and rule), so too do nonconsequentialist theories. Remember, however, that the main difference between act and rule utilitarianism and act and rule nonconsequentialism is that the former are based on consequences, whereas the latter are not. Nevertheless, some of the problems and disadvantages of the theories are similar, as we shall see.

Act nonconsequentialists make the major assumption that there are no general moral rules or theories at all, but only particular actions, situations, and people about which we cannot generalize. Accordingly, one must approach each situation individually as one of a kind and somehow decide what is the right action to take in that situation. It is the “how we decide” in this theory that is most interesting. Decisions for the act nonconsequentialist are “intuitionistic.” That is, what a person decides in a particular situation, because he or she cannot use any rules or standards, is based upon what he or she believes or feels or intuits to be the right action to take. This type of theory, then, is highly individualistic—individuals must decide what they feel is the right thing to do, and then do it. They are not concerned with consequences—and certainly not with the consequences of other situations, or with people not immediately involved in this particular situation—but they must do what they feel is right given this particular situation and the people involved in it.

This theory is characterized by two popular slogans of the 1960s: If it feels good—do it and Do your own thing. It also has a more traditional basis in intuitionistic, emotive, and noncognitive theories of morality. What these theories seem to stress is that morality in thought, language, and deed is not based upon reason. Some of these theories even suggest that morality cannot be rationalized because it isn’t based upon reason in the same way as scientific experimentation and factual statements about reality are.

The “emotive theory,” for example, states that ethical words and sentences really do only two things:

1. Express people’s feelings and attitudes

2. Evoke or generate certain feelings and attitudes in others

Journal: Moral Decisions in Act Nonconsequentalist Theory

The act nonconsequentialist theory allows one greater freedom in making moral decisions than other theories because it leaves moral decisions completely up to each individual’s own feelings. How free do you think individuals should be in their moral decision-making? Do you think this theory appeals to you and to what extent?

3.1.1: Intuitionism
LISTEN TO THE CHAPTER AUDIO:
In Right and Reason, Austin Fagothey (1901–1975) lists some general reasons for accepting or rejecting intuition as a basis for morality.1 The general reasons supporting moral intuitionism include the following:

1. Any well-meaning person seems to have an immediate sense of right and wrong

2. Human beings had moral ideas and convictions long before philosophers created ethics as a formal study

3. Our reasoning upon moral matters usually is used to confirm our more direct perceptions or “intuitions”

4. Our reasoning can go wrong in relation to moral issues as well as others, and then we must fall back upon our moral insights and intuitions. Thus these arguments present intuition as a higher form of reasoning indicating humans have deep moral insights which have values in themselves.

Arguments Against Intuitionism
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There are at least four strong arguments against moral intuitionism. First, some people have described intuition as “hunches,” “wild guesses,” “irrational inspirations,” and “clairvoyance,” among other meanings lacking in scientific and philosophical respectability. It is, in short, difficult to define intuition, and it is more difficult still to prove its existence. Second, there is no proof that we have any inborn, or innate, set of moral rules with which we can compare our acts to see whether or not they are moral. Third, intuition is immune to objective criticism because it applies only to its possessor and because intuitions differ from one person to the next. Fourth, human beings who do not possess moral intuitions either have no ethics or have to establish their ethics on other grounds.

Journal: Role of Emotions in a Moral System

Analyze whether emotions or feelings play an important role in a moral system. How do they relate to morality?

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3.1.2: Criticisms of Act Nonconsequentialism
LISTEN TO THE CHAPTER AUDIO:
The greatest problem for act nonconsequentialism would seem to be the third argument listed in the foregoing paragraph, for if intuitions differ from person to person, how can conflicts between opposing intuitions be resolved? All we can say is that we disagree with another person’s intuitions; we have no logical basis for saying, “Your intuition is wrong, whereas mine is right.” Intuitions simply cannot be arbitrated, as reasons and judgments of evidence can; therefore, any theory of morality based upon intuitions alone, such as act nonconsequentialism, is highly questionable.