HERE AND NOW THIRD EDITION
POWERFUL IDEAS IN
EVERYDAY LI FE Lewis Vaughn
HERE AND NOW
WHAT PEOPLE ARE SAYING ABOUT PHILOSOPHY HERE AND NOW:
"Above all, Vaughn's text does ,vhac few ochers are able co do, namely, co show chat ph ilosophy actually matters ,vich respect co ho,v we ch ink and live in the wo rld. For all its brevity the book 1nanages co run the gamut of critical topics, and to offer real-world (a nd often hu1norous) examples of each . He does not offer the luxury of viewing d iffic ult questions fro1n a position of abstracted detachment and safety. Rather, he hurls readers straight into the teeth of the sconn and allows che1n co feel the raw terror, wonder, and exh ilaration chat rightly belong co the st udy of philosophy."
- Daniel Bramer, Holy Family University
"Vaughn has chosen the mos t important topics in philosophy. His 1nenu can not be improved upon. W ith a beautiful open ing chapter on the nature of ph ilosophical ch inking and remarkably concise chap ters on the 1n osc engaging issues in philosophy, and with a nice 1n ix of classic and conce1nporary philosophers, chis is a terri fic text. It is visually appealing as well."
- Paul Herrick, Shoreline Community College
"Philosophy Here and Now is written in a clear, engagi ng, and lively style. The author does an excellent job of explain ing abstract and conceptually intricate material to novices. The book introduces students to philosophy as a living enterprise, full of intellectual surprises and relevance to everyday hu1nan concerns."
- Phil ip Robbi ns, University of Missouri
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"Th is is the bes t text I have fou nd fo r my int roductory class. Q uest ions and exercises engage the st udents' lives di rectly and ask chem co explain their own understand ing/beliefs about a matter. The appendix on writing ph ilosophy papers can easily stand on its o,vn as the mos t valuable cool I use in my class. I have yet co find anyth ing at chis price with a comparable content."
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PH L PHY HERE AND NOW
POWER FUL IDEAS IN EVERYDAY LIFE
THIRD EDITJC)~
Lewis Vaughn
NEWYORK [ OXFORD OXFORD UN IVERS ITY PRESS
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Title: Philosophy here and now : powerful ideas in everyday li fe I Lewis Vaughn. Description: T H IRD EDITION. J New York : Oxford University Press, 20 18. Identifiers: LCCN 20 18014409 I IS BN 9780 190852344 (pbk.) SubjecLs: LCSH: Philosophy- Textbooks. Classificatio n: LCC 8 031 .V38 2018 I DOC 100-dc23 LC record available ar https://lccn.loc.gov/20 180 14409
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• PREFACE XXI
CHAPTER 1 PHILOSOPHY AND YOU 1
CHAPTER 2 GOD AND RELIGION 57
CHAPTER 3 MORALITY AND THE MORAL LIFE 135
CHAPTER 4 MIND AND BODY 205
CHAPTER s FREE WILL AND DETERM INISM 240
CHAPTER 6 KNOWLEDGE AND SKEPTICISM 274
CHAPTER 7 AESTHETICS 332
CHAPTER 8 THE JUST SOCIETY 354
CHAPTER 9 THE MEAN ING OF LIFE 406
APPENDIX A THE TRUTH ABOUT PH ILOSOPHY MAJORS 431
APPENDIX B ANSWERS TO EXERCISES 437
APPENDIX c HOW TO WRITE A PHILOSOPHY PAPER 441
NOTES 451
GLOSSARY 457
CRED ITS 461
INDEX of MARGINAL
QUOTATIONS 463
GENERAL IN DEX 465
VII
Preface xxi
CHAPTER 1 PH I LOSOPHY AND YOU l
1.1 PHILOSOPHY: THE QUEST FOR UNDERSTANDING 2
The Good of Philosophy 2
Philoso phical Terra in 4 What Do You Believe? Your Philosophica l Beliefs 5 Essay/Discussion Questions 7
1.2 SOCRATES AND THE EXAMINED LIFE 8
Philosophers at Work: Pl ato 9
PLATO: The Republic 10 Philosophers at Work: The Pre-Socratics 12
Essay/Discussion Questions 14
1.3 THINKING PHILOSOPHICALLY 14
Reasons and Arguments 15 Philosophy Lab 16
Philosophers at Work: Phi losophy Takes on Racism 20
Reading Phil osophy 27 Philosophers at Work: Hypatia 29 Philosophers at Work: Early Women
Philoso phe rs: Themisto cl ea, Ar ignote,
and Theano 31
Fallacious Reason ing 33 Philosophy Now: Phi losophy in the News 34 Essay/Discussion Questions 40
REVIEW NOTES 40
Writing to Understand: Arguing Your Own Views 42
KEY TERMS 42
ARGUMENT EXERCISES 43 ix
x Cont ents
NARRATIVE: Plato, The Trial and Death of Socrates 47
PROBING QUESTIONS SS
FOR FURTHER READING SS
CHAPTER 2 GOD AND RELIGION 57
2.1 OVERVIEW: COD AND PHILOSOPHY 58
Why Religion Mat te rs 59
Ove rview: The Phi losopher's Quest 59 Philosophy Now: Who Believes in God? 60 What Do You Believe? H ard-W ired for God? 63
Belief and D isbelief 64
Writing to Understand: Critiquing Ph i losophica l Views 66
2.2 ARGUMENTS FOR THE EXISTENCE OF COD 66
Cosmological Arguments 66
AQUINAS: Summa Theologica 67 Philosophers at Work: St. T homas Aquinas 68 Philosophy Now: Science an d the Uncaused
Universe 69
CRAIG: Reasonable Faith 70
Design Argumen t s 72
PALEY: Natural Theology 72
HUME: Dialogues Concerning Natural Religion 74 Philosophy Now: Do Scientists Reject Religion? 78
On to logical Arguments 79
ANSELM: Proslogium 79 Philosophy Now: Evo lution and Intelligent
Des ign 80
KANT: Critique of Pure Reason 83 Writing to Understand: Critiquing Ph i losophica l
Views 83
2.3 COD AND THE PROBLEM OF EVIL 84
Rowe's Argumen t f rom Evil 84
ROWE: Philosophy of Religion 84
The Free W ill Defense 87
SWINBURNE: Is There a God? 87
The Sou l-Making Defense 88
HICK: Evil and the God of Love 88 Writing to Understand: Critiqui ng Philosoph ica l
Views 91
2.4 THEISM AND RELIGIOUS EXPERIENCE 92
ST. TERESA OF AVILA: The Life of Teresa of Jesus 92
MACKIE: The Miracle of Theism 93 Philosophy Lab 94
ROWE: Philosophy of Religion 95 Philosophy Now: Proof of the Power of Prayer? 96
SWINBURNE: The Existence of God 97 Writing to Understand: Critiqui ng Philosoph ica l
Views 98
2.5 BELIEF WITHOUT REASON 98
James: Pragmatic Fait h 99
JAMES: "The W ill t o Believe" 100
MARTIN: Atheism: A Philosophical
Justification 106
Pasca l: Betting on God 106
What Do You Believe? Do You Live by Faith? 107
PASCAL: Pensees and Other Writings 107 Writing to Understand: Critiqui ng Philosoph ica l
Views 109
2.6 EASTERN RELIGIONS 109
Buddh i sm 109
SUMEDHO: Buddha-Nature 11 2
RAHULA: What the Buddha Taught 11 2 Philosophy Now: Bu ddhi sm and Science 114
H induism 116
Philosophy Now: The Caste System 120
Daoism 123
CHUANG TZU: All Things Are One 123
LAO-TZU: Tao -te ching 124 Writing to Understand: Critiqui ng Phi losoph ica l
Views 126
Contents x 1
x i i Contents
REVIEW NOTES 126
Writing to Understand: Arguing Your Own Views 129
KEY TERMS 129
FICTION: Art hur C. Clarke, "The St ar" 131
PROBING QUESTIONS 133
FOR FURTHER READING 134
CHAPTER 3 MORALITY AND THE MORAL LIFE 135
3.1 OVERVIEW: ETHICS AND THE MORAL DOMAIN 136
Eth ics and Moralit y 136
Moral Theo ries 139
Philosophy Now: Morality and the Low 141 Philosophy Now: The Moral ity of Human
Cloni ng 144
Religion an d Morality 146
SHAFER-LANDAU: Whatever Happened
to Good and Evil? 147 Writing to Understand: Critiquing Ph i losophica l
Vi ews 148
3.2 MORAL RELATIVISM 148
Su bjective Relativism 149
Cultural Relativism 151
What Do You Believe? Cu ltu ral Re lativi sm
an d Women's Rights 152
Writing to Understand: Critiquing Ph i losophica l
Vi ews 155
3.3 MORALITY BASED ON CONSEQUENCES 155
Utilitar ian ism 156
MILL: "Wh at Uti lit arian ism Is" 158 Philosophy Now: Util ita riani sm an d the Death
Penalty 160
Philosophy Lab 164
Eth ical Ego ism 165
Philosophers at Work: John Stuart Mill 165 Philosophy Now: To rture and the Tick ing Bomb
Ter ro rist 166
Writing to Understand: Criti qui ng Philosoph ica l Views 169
3.4 M ORALITY BASED ON DUTY AND RIGHTS 169
KANT: Groundwork of the Metaphysic of Morals 170 Writing to Understand: Critiqui ng Philosoph ica l
Views 175
3.5 MORALITY BASED ON CHARACTER 175
ARISTOTLE: Nicomachean Ethics 176
SHAFER-LANDAU: The Fundamentals of Ethics 180
Writing to Understand: Critiqui ng Philosoph ica l Views 181
3.6 FEMINIST ETHICS AND THE ETHICS OF CARE 181
JAGGAR: "Femin ist Eth ics" 182
CROSTHWAITE: "Gender and Bioethics" 182
HELD: The Ethics of Care 184
Philosophers at Work: M ar y Wo ll stonecraft 186
BAIER: "The Need for More T han Justice" 188 Writing to Understand: Critiqui ng Philosoph ica l
Views 188
3.7 ALBERT CAMUS: AN EXISTENTIALIST VOICE 188
CAMUS: The Myth of Sisyphus 190 Writing to Understand: Criti qui ng Philosoph ica l
Views 192
3.8 CONFUCIANISM 192
CONFUCIUS: Analects 193
NOSS: A History of the World's Religions 195 Writing to Understand: Criti qui ng Philosoph ica l
Views 195
REVIEW NOTES 196
Writing to Understand: A rguing You r Own Views 198
KEY TERMS 198
FICTION: Ursula K. Le Guin, " The Ones Who Wa lk Away
from Ornelas" 200
PROBING QUESTIONS 203
FOR FURTHER READING 203
Contents xi ii
x iv Contents
CHAPTER 4 MIND AND BODY 205
4.1 OVERVIEW: T HE M IND-BODY PROBLEM 206
Writing to Understand: Critiquing Ph iloso phica l
Vi ews 211
4.2 SUBSTANCE DUALISM 211
DESCARTES: Discourse on the Method of Rightly
Conducting the Reason 2 12
SCHICK: Doing Philosophy 212
DESCARTES: Meditations on First Philosophy 213 What Do You Believe? T he Immortal Soul 2 14
SEARLE: Mind 216
Writing to Understand: Critiquing Ph iloso phica l Vi ews 217
4.3 MIND-BODY IDENTITY 217
SMART: "Sensations and Brain Processes" 217
CHALMERS: The Conscious Mind 2 18
NAGEL: "What Is It Like to Be a Bat?" 220 Writing to Understand: Critiquing Ph iloso phica l
Vi ews 221
4.4 THE M IND AS SOFTWARE 222
FODOR: "T he Mind-Body Problem" 222
BLOCK: "Troubles with Functionalism" 223
What Do You Believe? Al an d Human Rights 224
SEARLE: Mind 226
Philosophers at Work: Alan Turing 227 Philosophers at Work: John R. Searle 228 Writing to Understand: Critiquing Ph iloso phica l
Vi ews 229
Philosophy Now: A l, Ethics , an d War 230
4.5 THE MIND AS PROPERTIES 230
CHALMERS: The Conscious Mind 232 Philosophy Lab 233 Writing to Understand: Critiquing Ph iloso phica l
Vi ews 234
REVIEW NOTES 234
Writing to Understand: Arguing Your Own Views 235
KEY TERMS 236
FICTION: Terry Bisson, "They're Made out of Meat" 237
PROBING QUESTIONS 238
FOR FURTHER READING 238
CHAPTER 5 FREE WILL AND DETERMIN ISM 240
5.1 OVERVIEW: THE FREE WILL PROBLEM 241
What Do You Believe? Fate 245 Writing to Understand: Critiquing Phi losoph ica l
Views 246
5.2 DETERMINISM AND INDETERMINISM 246
D'HOLBACH: "Of the System of Man's Free Agency" 246
Philosophers at Work: Will iam James 248
JAMES: "The Dilemma of Determin ism" 249 Writing to Understand: Critiquing Phi losoph ica l
Views 250
5.3 COMPATIBILISM 250
LOCKE: An Essay Concerning Human Understanding 251
STACE: Religion and the Modern Mind 251 Philosophy Now: Does Belief in Free Will Matter? 252
ROWE: "Two Conce pts of Freedom" 254 Writing to Understand: Critiquing Phi losoph ica l
Views 255
5.4 LIBERTARIANISM 255
Philosophy Now: Science and Free Will 256
VAN INWAGEN: An Essay on Free Will 257 Philosophy Lab 258
TAYLOR: Metaphysics 258 Writing to Understand: Critiquing Phi losoph ica l
Views 261
5.5 SARTRE' S PROFOUND FREEDOM 261
SARTRE: "Existen tialism Is a Humanism" 262
Writing to Understand: Critiquing Phi losoph ica l Views 266
Contents xv
xvi Contents
REVIEW NOTES 266
Writing to Understand: Arguing Your Own V iews 268
KEY TERMS 268
FICTION: Thomas D. Davis, "A Little Omniscience Goes
a Long Way" 270
PROBING QUESTIONS 273
FOR FURTHER READING 273
CHAPTER 6 KNOWLEDGE AND SKEPTICISM 274
6.1 OVERVIEW: THE PROBLEM OF KNOWLEDGE 275
What Do You Believe? Cognitive Re lativism Undone 277
Writing to Understand: Critiqu i ng Ph i losophica l
V i ews 280
6.2 THE RATIONALIST ROAD 281
Plat o's Rat iona lism 281
PLATO: Meno 283
Desca rt es' Dou bt 284
DESCARTES: Meditations on First Philosophy 285 Philosophy Now: Livi ng in The Matrix 287 Philosophy Lab 288
Desca rt es' Ce rt ainty 288
DESCARTES: Meditations on First Philosophy 288
Philosophers at Work: Rene Desca rtes 290 Writing to Understand: Critiqu i ng Ph i losophica l
V i ews 292
6.3 THE EMPIRICIST TURN 293
Locke 293
LOCKE: An Essay Concerning Human
Understanding 293
Ber keley 299
BERKELEY: Of the Principles of Human Knowledge 300
Hume 303 Philosophers at Work: David Hume 304
HUME: An Enquiry Concerning Human Understanding 305
Writing to Understand: Crit iqui ng Phi losoph ica l Views 310
6.4 THE KANTIAN COMPROMISE 311
KANT: Critique of Pure Reason 312 Philosophers at Work: Immanuel Kant 313 Philosophy Now: Conceptua lizing the World 316 Writing to Understand: Crit i qui ng Phi losoph ica l
Views 319
6.5 A FEMINIST PERSPECTIVE ON KNOWLEDGE 319
AINLEY: "Femin ist Phi losophy" 320
ANTONY: " Embod iment and Epistemology" 320
ANDERSON: "Fem inist Epi st emology an d Ph iloso phy of Science" 321
COLE: Philosophy and Feminist Criticism 321 Writing to Understand: Crit iqui ng Phi losoph ica l
Views 325
REVIEW NOTES 325
Writing to Understand: A rguing You r Own Views 328
KEY TERMS 329
FICTION: Lewis Carroll, "Through the Looking- Glass" 330
PROBING QUESTIONS 330
FOR FURTHER READING 331
CHAPTER 7 AESTHETICS 332
7.1 OVERVIEW: PHILOSOPHY OF BEAUTY 333
Writing to Understand: Crit i qui ng Phi losoph ica l
Views 333
7.2 WHAT IS ART? 333
Philosophy Now: Is It Art? 334
BELL: Art 335 Writing to Understand: Crit i qui ng Phi losoph ica l
Views 335
Philosophy Now: Controve rsia l Ar t 336
Contents xv ii
xvii i Contents
7.3 AESTHETIC VALUE 338
Philosophers at Work: Ar thu r C. Dante 339 Writing to Understand: Critiqu i ng Ph i losophica l
Vi ews 34 0
7.4 PLATO, ARISTOTLE, AND HUME 340
ARISTOTLE: The Poetics 340 Philosophy Lab 341
HUME: Of the Standard of Taste 343 Philosophy Now: Fem ini st Art 344 Writing to Understand: Critiqu i ng Ph i losophica l
Vi ews 34 8
REVIEW NOTES 349
Writing to Understand: Arguing Your Own
Views 350
KEY TERMS 350
FICTION : Edgar All an Poe, "The Oval Portrait" 351
PROBING QUESTIONS 352
FOR FURTHER READING 352
CHAPTER 8 THE JUST SOCIETY 354
8.1 OVERVIEW: JUSTICE AND POLITICAL PHILOSOPHY 355
What Do You Believe? Polit ica l Vi ews in
Flux 358 Writing to Understand: Critiqu i ng Ph i losophica l
Vi ews 359
8.2 PLATO 'S THEORY: JUSTICE AS MERIT 360
PLATO: The Republic 361 Philosophy Now: Merit or Equa lity: Who Gets
to Live? 363
Writing to Understand: Critiqu i ng Ph i losophica l Vi ews 364
8.3 SOCIAL CONTRACT THEORIES 364
Hobbes 365
Philosophers at Work: Thomas Hobbes 365
HOBBES: Leviathan 366
Locke 370
LOCKE: Second Treatise of Government 371
Rawls 375 Philosophers at Work: John Locke 375
RAWLS: A Theory of justice 376 Writing to Understand: Crit i qui ng Phi losoph ica l
Views 378
8.4 SOCIALIST THEORIES 379
Philosophy Lab 380 Philosophy Now: Is the Unit ed States a Socialist
Country? 381
MARX and ENGELS: Manifesto of the Communist
Party 381 Writing to Understand: Crit i qui ng Phi losoph ica l
Views 387
8.5 FEMINISM ANO SOCIAL JUSTICE 387
OKIN: Justice, Gender, and the Family 388
MILLER: Political Philosophy 392 Writing to Understand: Crit iqui ng Phi losoph ica l
Views 392
REVIEW NOTES 393
Writing to Understand: Argui ng You r Own
Views 395
KEY TERMS 395
FICTION: Willi am Golding, "Lord of the Flies" 397
PROBING QUESTIONS 405
FOR FURTHER READING 405
CHAPTER 9 THE MEAN ING OF LIFE 406
9.1 OVERVIEW: PHILOSOPHY ANO THE MEAN ING
O F LIFE 407
Philosophy Lab 410
9.2 PESSIMISM: LI FE HAS NO MEANING 411
TOLSTOY: My Confession 411
Contents xix
xx Content s
SCHOPENHAUER: "On the Suffe rings of the Wo rl d" 413
BAGG/NI: What's It All About? 414 Philosophy Now: N ietzsche: Reflections
on Meani ng 415
9.3 OPTIMISM : LIFE CAN HAVE MEANING 416
Meaning from Above 416
TOLSTOY: My Confession 416 Philosophy Now: Is Re li gion Necessary
fo r a Meaningful Life? 4 19
BAGG/NI: What's It All About? 420
Meaning from Below 4 21
EDWARDS: The Encyclopedia of Philosophy 421
REVIEW NOTES 426
What Do You Believe? What Can and Cannot Give Life Meaning? 427
Writing to Understand: Argu ing Your Own Vi ews 428
FICTION: Voltaire, "The Good Brahmin " 429
PROBING QUESTIONS 430
FOR FURTHER READING 430
Append ix A: The Truth about Ph ilosophy Majors 431
Append ix B: Answe rs to Exerc ises 437
Append ix C: How t o Write a Phil osophy Pa per 4 41
Notes 451
Glossary 457
Credits 461
Index of Margina l Quotat ions 463
General Index 465
PREFACE ................................... _. ........ _. .... .._ ............ ._ ............................................................... .-................................ _. ........ __. ._ ....................... __. ............... ............ __. ........ __. .......... ........... ......... ................. .... ..... _. ... .
Th is third ed ition of Philosophy Here and Now stays true to the aspirations and char- acter of the first and second. From the beginning, the text has been designed to p rov ide a n extraordina ry amount of encouragement an d guidance to students \vho a re encountering p h ilosophy for the first (and perhaps last) time. !rs ambitious aim is to get such students to take some big steps tO\vard understa nd ing, appreciating, and even doi ng p hilosophy. Philosophy Here and Now thus tries to do a great deal more th an most other texts o r readers. To foster a serious understanding of philosophy, it includes solid coverage of critical th inking skills a nd argument basics as well as guid- a nce and p ractice in read ing p hilosoph ical works. Studenrs of cou rse can appreciate the point and power of philosophy as they comprehend p h ilosoph ical \vritings, but their app reciation blossoms when they see ho\v ph ilosoph ical issues and reason ing play out in contempora ry society a nd how ph ilosophical insig hts apply to their O\vn lives. So the book's coverage a nd pedagogical features help students grasp philoso- phy's relevance and t imel iness. Studenrs learn how to do ph ilosophy-to think a nd write p h ilosophically-\vhen they get encouragement and practice in analyzing a nd critiq u ing their own vie\vS a nd those of the ph ilosophers they study. To this end, Phiwsophy Here and Now emphasizes philosophical writi ng, reinforced with step- by-step coach ing in how to \vrite argumentative essays a nd supported by multiple opport unities to hone basic sk ills.
I n add ition to these core elements, Philosophy Here and Now further engages today's learners \Vith abunda nt illustrations a nd colo r graph ics; marginal notes, questions, and quotes; p rofi les of a diverse a rray of p h ilosophers; and ample repre- sentation of non-Western and nont raditional sources.
TOPICS AND READINGS
N ine chapters cover the existence of God, morality and the moral life, mind and body, free wi ll and determinism, knowledge and skepticism, aesthetics, political philosophy, and the meaning of life. These topics are explored in read ings from seventy-five traditional a nd contemporary ph ilosophers integrated into the main text, featuring both indispensable standards a nd ne\ver selections. The standards include Plato, Aristotle, Aqu inas, Pascal, Anselm, Descartes, Hume, H obbes, Locke, Berkeley, Kant, d'H olbach, Paley, James, Sa rtre, Marx, and others. Among t he more recent voices are Sea rle, C halmers, C raig, Swinburne, H ick, Mack ie, Rowe, Ga rd- ner, Blu m, Dersho\vitz, Rahula, Jaggar, H eld, Baier, Nagel, Block, Van l n\vagen, Taylo r, D u Sau toy, Ducasse, Cole, Ainley, Rawls, O kin, a nd Schopen hauer.
All these selections are juxtaposed with e nd-of-chapter pieces of fiction or narrative-stories meant to explore and d ramatize the philosoph ical issues encou ntered
xxi
xxii Preface
in the chapters. They include some classic sto ries such as "The Good Brahmin" by Volta ire, "The Ones Who Walk Away from Ornelas" by Ursula Le Gu in, and "They're Made Out of Meat" by Terry Bisson, as \veil as lesser-kno\vn fiction by notable writers like Arthur C. Clarke and William Golding. Each story is accompanied by discus- sion/essay questions designed to dra\v out irs philosophical implications.
MAIN FEATURES
• A comprehensive introductory chapter that lays the groundwork for philo- sophical thinking. Through examples drawn from philosophical literature and everyday life, th is chapter explains clearly the nature and scope of philosophy and ho\v it relates to students' lives. This much, of course, is \vhat any good text in this field should do. But this first chapter also shows how to devise and evalu- ate arguments and gu ides students in critically thinking, reading, and \vriting about philosoph ical issues.
• Critical thinking questions that correspond to relevant passages in the main text or readings. These questions, located in the margins of the text, invite stu- dents to ponder the implications of the material and to th ink critical ly about the assumptions and arguments found there. The questions are numbered and highlighted and easily lend themselves to both \vriting assignments and class d iscussion. The po int of their marginal placement is to prompt students to think carefully and analytically as they read.
• Four types o f text boxes that d emonstrate the value and relevance of philoso - phy in the modern world:
• "Philoso p h y Now" -These boxes contain news items and research reports that illustrate ho\v each chapter's philosoph ical issues permeate everyday life. They demonstrate that philosophical concerns arise continual ly in science, society, eth ics, religion, politics, medicine, and more. Each box ends \vith questions that prompt critical thinking and philosophical reflection.
• "What Do You Believe?"-Prompting student engagement and reflec- tion, these boxes explore issues related to the chapter's topics and challenge students' beliefs.
• "P hiloso p hers at Work'' -These boxes profi le the lives and wo rk of com- pelling figu res in philosophy, past and present, Western and non-Western or nontraditional, men and women. Some feature philosophers from the past \vhose story adds a human and historical dimension to the ideas discussed in the chapter, and some profile contempo rary thinkers who are g rappling \vith the important issues of the day. The point of these features is, of course, to sho\v that philosophy is very much a living, relevant enterprise.
• " Philoso p h y Lab"-These boxes present simple thought experiments chal- lenging students to think through scenarios that can reveal deeper philo- sophical insights or perspectives.
• In-d epth coverage of philosophical writing includes step-by-step coaching in argument basics and multiple opportunities to hone critical thinking skills.
• "Writing to Understand: Critiquing Philosophical Views" -These boxes appear at the end of each section and cons ist of essay questio ns that p rompt st udents to critically exam ine the strengths and weaknesses of th e vie\vS dis- cussed in the sections.
• "Writing to Understand: Arguing Your Own Views" - These boxes prompt studen ts to explain a nd defen d thei r O\vn views on the chapter's topics in short essays.
• " How to Write a Philosophy Paper" -This append ix offers concise, step- by-step guidance in crafting an effective philosoph ical essay.
• A final chapter on ''The Meaning of Life." Th is chapter discusses how philoso- p hers have clarified and explored the topic of life's meani ng. It covers th e main p hilosophical perspectives on the subject an d samples the views of ph ilosophers past and p resent.
All these feat ures a re supplemented \Vith other elemen ts to make the material even more engaging and accessible:
• Marginal quotes. These pithy, compelli ng quotes from an array of ph ilosophers appear th roughou t the text, inviting students to join the ongo ing conversation of philosophy.
• Key Terms, m arginal d efinitions, and end -of-book Glossary. Key Terms in each chapter appear in boldface at their first appearance in a chapter, an d mar- gi nal defi nitions help st udenrs learn the terms with in th eir immediate context. A list of the chapter's Key Terms appears at the end of each chapter, along \vith th e page n umbers o n which the term and irs definition fi rst appear. Last, a Glossary of those Key Terms and defi nitions provides an essential reference for st udents as they review and prepare fo r tesrs as well as draft their own p hilosophical essays and argumenrs.
• Chapter O bjectives. This list at the begin ning of each chapter helps to scaffold st udent learni ng by provid ing both structure and suppo rt for previewing, note taking, an d retention of content.
• End-of-chapter reviews. Concluding each ch apter, th is feature revisits th e Chapter Objectives, e ncouraging students to reflect an d revie\v.
• An index o f marginal quotes. This supplemental index helps studen ts locate th e wo rds of ph ilosophers th at seem especially insightful or inspiri ng to th em.
• For Further reading. Located at the end of each chapter, these useful referen ces poi nt studen ts to sources that \viii enhance thei r understan d ing of chapter issues and argumenrs.
• Tim eline. Featuring ph ilosophers' lives and important events, this visual learn- ing tool helps studen ts appreciate the histo ric significan ce of philosoph ical ideas by placi ng them \vithi n a larger context.
• Charts, tables, and color photos. Appearing th roughout the book, these have been selected o r created to deepen studen t engagement with and u nderstanding of complex ideas and abstract co nceprs. In additio n, captions fo r these images incl ude b rief, open-ended questions to help studen rs "read" visuals \Vith the same critical attentio n they learn to b ring to written texrs.
Preface xx11 1
xxiv Preface
NEW TO THIS EDITION
• An expanded chapter on aesthetics ( Chapter 7). Jc covers issues relating to the definition of art, objective and subjective standards, femi nist art, controvers ial artworks, on line art, and the philosophical exam inatio n of art by Plato, Aristotle, Hume, Gardner, Ducasse, and D an to. Several new photos illustrate fem inist art, co ntroversial art, and art that p rovokes discussion about what art is and isn't.
• Expanded coverage in Chapter 9 {The Meaning of Life) . In addition to in- cluding readings by Tolstoy, Schopenhauer, Baggini, and Ed\vards {and com- mentary on Niet2Sche), the text now adds four more philosophers who debate the objectivity of meaning in life. Klemke and Lucretius lay o ut their case for subjectivist mean ing, and Wolf and Belshaw argue fo r objectivist meaning.
• More history of philos ophy in Chapter 1. No\v there's coverage of the pre- Socratics Thales, Empedocles, and Parmenides, as well as fou r early women ph i- losophers: Hypatia, Themistoclea, Arignote, and Theano.
• More text boxes adding depth to discussions or demonstrating how philo- sophical thinking can tackle tough contemporary issues. These cover human rights for robots, to rturing terrorists, racism, Buddhism and science, belief in God, and scientists and religion.
ANCILLARIES
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A compa nion website {www.oup.com/us/vaughn) contains study materials for students, including level-one and level-nvo practice quizzes with multiple-choice and true/false questions taken from the Test Bank, essay/discussion questions, read- ing s ummaries, flashcards of key terms from the text, and suggested Web links.
All instructor and student resources are a lso available as cartridges for Learning Management Systems. For more information, please contact your Oxford University Press Sales Representative at 1-800-280-0280.
ACKNOWLEDGMENTS
A text like th is is not possible \Vithout the help of a lot of talented and consci- entio us people. At the top of the list a re my fine editors at Oxford University Press-most notably Robert Miller and Meg Botteon, as well as Alyssa Palazzo
and Sidney Keen. Throughout the fo rmative stages of this text, many astute re- viewers provided invaluable suggestions and criticisms, and the book is much the better for it. Many thanks to:
Kristin Borgwald Miami Dade College
Dan iel Bramer Holy Family University
Jeremy Byrd Tarrant County College
Teresa Cantrell University of Louisville
A lberto Gonzalez College of the Canyons
Aaron Rizzieri Yavapai College
Stephen Russell Orr Solano Community College
A llen Shonvell Ivy Tech Community College
John Shuford Lin.field College
Russell S\vanson Florida South Western State College
Rabbi Doug Weber Castleton University
Steve Wyre Mohave Community College
Preface xxv
CHAPTER
PHILOSOPHY AND YOU
CHAPT ER OBJECTIVES
1.1 PH ILOSOPHY: THE QUEST FOR UNDERSTAND ING
• Know the p ractical and theoretica l benefits of studying philosophy.
• Take an inventory of your philosophical belie fs.
• Know the four main d ivisions of philosophy and the kinds of questions they examine.
1.2 SOCRATES ANO THE EXAMINED LIFE
• Understand why Socrates declared that "the unexam ined life is not worth living."
• Explain the Socratic method and how Socrates used it in search of understand ing.
• Relate how Socrates showed that Thrasymachus's notion o f justice was wrong.
• Exp lain how reductio ad absurdum arguments work.
1.3 THINKING PHILOSOPHICALLY
• Define argument, statement, conclusion, and premise.
• Know the two conditions that must be met for an argument to be good.
• Define deductive argument, inductive argument, valid, sound, cogent, strong, and weak. Understand inferences to the best explanat ion and how their strengt h is evaluated .
• Be able to ident ify arguments in the fo rm o f modus ponens, modus to/lens, affirm ing the consequent, and denying the antecedent .
• Be able to ident ify arguments in various contexts and tell whether they a re valid o r invalid , sound or not sound , strong or weak, and cogent or n ot cogent.
• Understand the guidelines for reading and appreciating philosophy.
• Be aware o f common fa llacies and know how to identify them in various contexts .
2 Chapter 1 Philosophy and You
Science gives us know·
ledge, bur o nly philosoph y can give us wisd o m. -Will Durant
1 Suppose you had a fundamen tal belief that t he mind, or soul, does not survive the death of the body. What other beliefs would this fundamen- tal belief be like ly to support?
Philosophy sho uld be responsive ro human ex·
pcricncc and yet c ritical of the defective thinking it sometimes encounte rs.
-Martha Nussbaum
1.1 PHILOSOPHY: THE QUEST FOR UNDERSTANDING
The title of chis text, Philosophy Here and Now, is meant co emphas ize chat philoso- phy is, well, here and now-chat is, relevant and current. This means chat philoso- phy, even with its ancient lineage and seemingly remote concerns, applies co your li fe and you r times and your world. Philosophy achieves chis immediacy by being many good t hings at once: it is enlightening, choughc-provoking, life-changing, liberating, theoretical, and practical. The world is fu ll of scudencs and teachers ,vho can attest co these clai ms. More importantly, you will find p roof of chem in the remainder of chis text-and in the writings of the great philosophers, in you r g rasping what they say and the reasons they give fo r saying it, and in your o,vn honest accempcs co app ly philosophy co your life.
Philosophy is the name chat philosophers have given co both a d iscipline and a process. As a discipline, philosophy is one of the humanities, a field of study out of which several ocher fields have evolved-physics, b iology, political science, and many ochers. As a p rocess, philosophy is a penetrating mode of reflection fo r understanding life's most important truths. This mode is what ,ve may call the philosophical method-the systemat ic use of critical reason ing co cry co find answers co fundamenta l questions about reality, morality, and kno,vledge. The method, however, is not a master key used exclusively by professional philosophers co unlock mysteries hidden from com mon fo lk. The philosophical method is the birthright of every person, fo r ,ve are all born with the cap acity co reason, co ques- tion, co discover. For thousands of years, great minds like Ar iscocle, Plato, Confu- cius, Descartes, Aqu inas, and Sa rtre have used it in their search for wisdom, and ,vhac they found has changed countless lives. Bue amateur philosophers like you have also used it-and continue co u se it-to ach ieve life-alte ring understanding chat ,vould have eluded chem othe rwise.
The Good of Philosophy
Ph ilosophy is not just about ideas; it's about fundamental ideas, chose upon which ocher ideas depend. A fundamental belief logically supporcs ocher bel iefs, and the mo re beliefs it supporcs the more fundamental it is. Your belief or disbelief in God, fo r exa mple, might support a hose of ocher beliefs about mora lity, life after death, heaven, hell, free will, science, evolution, p rayer, abortion, m iracles, homo- sexualit y, and more. Thanks co your upbringing, your culture, your peers, and ocher influences, you alread y have a head fu ll of fundam ental beliefs, some of chem true, some false. Whether true o r false, they constitute the framewo rk of your ,vhole belief system, and as such they help you make sense of a wide range of important iss ues in life-issues concern ing what exists and what doesn't, what actions a re right or ,vrong (or neither), and ,vhac kinds of things we can k no,v and not kno,v. Funda- mental beliefs, therefore, make up your "philosophy of life," wh ich informs your chinking and guides your actions.
Perhaps now you can better app reciate philosophy's greatest practical benefit: it gives us che intellectual wherewithal co improve ou r lives by improv ing our
Phi losophy: The Quest for Understand ing 3
philosophy of life. A faulty philosophy of life-that is, o ne that comprises a great many false fundamental beliefs-can lead to a misspent or m isdirected life, a life less mean ingful than it could be. Philosophy is the most powerful instrument we have for evaluating the worth of our fundamental beliefs and fo r ch anging them fo r the better. Through philosophy we exert control over the t rajectory of our lives, making major course corrections by reason and refl ection.
The G reek philosopher Socrates (469-399 BCE), one of Wester n civil ization's great intellectual heroes, says, "An unexamined life is not \VOrth living." To examine your life is to scrutinize the core ideas that shape it, and the d eepest fo rm of scr utiny is exercised through philosophy. This search for answers goes to the heart of the tradi- tio nal conception of philosophy as a search for wisdom (the term phiwsophy is d erived from G reek words meaning " love of wisdom"). With the attainment of wisdom, we come to understand the true nature of reality and how to apply that understanding to living a good life.
Philosophy's chief theoretical ben efit is the same one that most other fields of inqu iry pu rsue: understanding for its own sake. Even if philosophy had no p ract ical applications at a ll , it wou ld sti ll hold great value fo r us. We want to know how the wo rld works, what t ruths it hides, just for the sa ke of know ing. And philoso-
Figure 1.1 Socrates (469-399 ace).
phy obliges. Astronomers sea rch the s ky, physicists study subatomic part icles, and a rch aeologists search fo r ancient ruins, all the while knowing that what they find may have no practical implications at all . We humans wonder, and that's often all the reason we need to search for ans\vers. As the great ph ilosophe r Aristotle says, "Fo r it is owing to thei r wonde r that people both no\v begin and at first began to philosoph ize."
For many people, the quest for understand ing through philosophy is a spiri- tual, transformative endeavo r, an ennobling pu rsuit of truths at the core of life. Thus, several philosophers speak of ph ilosophy as something that e nriches or nur- tu res the soul o r mind. Socrates, speaking to the jurors who condemned him fo r practicing philosophy on the streets of Athens, asked, "Are you not ash amed that, while you take care to acquire as much wea lth as poss ible, with honor and glory as \vell , yet you take no care or thought for understanding o r t ruth, or for the best poss ible state of your soul?" In a similar vein, the Greek ph ilosopher Epicurus (341-270 BCE) said , "Let no young man delay the study of philosophy, and let no old man beco me \veary of it; for it is never too early no r too late to ca re fo r the well-bei ng of the sou l." And in our own era, the philosopher Walter Kaufmann (1921- 1980) declared, "Ph ilosophy means liberation from the two d imensions of ro utine, soa ring above the well kno\vn, seei ng it in ne\v perspectives, a rousing wonder and the wish to fl y."
Along with ph ilosophical inquiry comes freedom. We begin our lives at a partic- u lar place and time, steeped in the ideas and values of a particular culture, fed ready- made beliefs that may or may not be true and that \Ve may never think to question.
2 Is it possib le to lead a mean ingfu l life w ith· out se lf-exam ination?
Philosophy is the highest music.
-Plato
4 Chapter 1 Philosophy and You
If you pass ively accept such beliefs, then those beliefs are not really yours. If they are not really yours, and you let them guide your choices and actions, then they-not you-a re in cha rge of you r life. You thus forfeit your personal freedom. But phi- losophy helps us rise above th is p red icament, to transcend the narro,v and obstructed standpoint from which we may vie,v everything. It helps us s ift our hand-me-dow n beliefs in the light of reason, look beyond the prejudices that blind us, and see what's real and true. By using the ph ilosophical method, we may learn that some of our beliefs a re on solid g round and some a re not. In either case, through philosophy ou r beliefs become truly and authentically our own.