1.
(1) Why Chinese Mothers Are Superior
by Amy Chua
The Wall Street Journal Online: The Saturday Essay January 8, 2011
http://online.wsj.com/article/SB10001424052748704111504576059713528698754.html
Can a regimen of no playdates, no TV, no computer games and hours of music practice
create happy kids? And what happens when they fight back?
A lot of people wonder how Chinese parents raise such stereotypically successful kids. They
wonder what these parents do to produce so many math whizzes and music prodigies, what it’s like
inside the family, and whether they could do it too. Well, I can tell them, because I’ve done it. Here
are some things my daughters, Sophia and Louisa, were never allowed to do:
• attend a sleepover
• have a playdate
• be in a school play
• complain about not being in a school play
• watch TV or play computer games
• choose their own extracurricular activities
• get any grade less than an A
• not be the No. 1 student in every subject except gym and drama
• play any instrument other than the piano or violin
• not play the piano or violin.
(2) I’m using the term “Chinese mother” loosely. I know some Korean, Indian, Jamaican, Irish
and Ghanaian parents who qualify too. Conversely, I know some mothers of Chinese heritage,
almost always born in the West, who are not Chinese mothers, by choice or otherwise. I’m also
using the term “Western parents” loosely. Western parents come in all varieties.
(3) All the same, even when Western parents think they’re being strict, they usually don’t come
close to being Chinese mothers. For example, my Western friends who consider themselves strict
make their children practice their instruments 30 minutes every day. An hour at most. For a Chinese
mother, the first hour is the easy part. It’s hours two and three that get tough.
(4) Despite our squeamishness about cultural stereotypes, there are tons of studies out there
showing marked and quantifiable differences between Chinese and Westerners when it comes to
parenting. In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost
70% of the Western mothers said either that “stressing academic success is not good for children” or
that “parents need to foster the idea that learning is fun.” (5) By contrast, roughly 0% of the Chinese
mothers felt the same way. Instead, the vast majority of the Chinese mothers said that they believe
their children can be “the best” students, that “academic achievement reflects successful parenting,”
and that if children did not excel at school then there was “a problem” and parents “were not doing
their job.” Other studies indicate that compared to Western parents, Chinese parents spend
approximately 10 times as long every day drilling academic activities with their children. By
contrast, Western kids are more likely to participate in sports teams.
(6) What Chinese parents understand is that nothing is fun until you’re good at it. To get good
at anything you have to work, and children on their own never want to work, which is why it is
crucial to override their preferences. This often requires fortitude on the part of the parents because
the child will resist; things are always hardest at the beginning, which is where Western parents tend
to give up. But if done properly, the Chinese strategy produces a virtuous circle. (7) Tenacious
practice, practice, practice is crucial for excellence; rote repetition is underrated in America. Once a
child starts to excel at something – whether it’s math, piano, pitching or ballet – he or she gets
praise, admiration and satisfaction. This builds confidence and makes the once not-fun activity fun.
This in turn makes it easier for the parent to get the child to work even more.
(8) Chinese parents can get away with things that Western parents can’t. Once when I was
young – maybe more than once – when I was extremely disrespectful to my mother, my father
angrily called me “garbage” in our native Hokkien dialect. It worked really well. I felt terrible and
deeply ashamed of what I had done. But it didn’t damage my self-esteem or anything like that. I
knew exactly how highly he thought of me. I didn’t actually think I was worthless or feel like a
piece of garbage.
(9) As an adult, I once did the same thing to Sophia, calling her garbage in English when she
acted extremely disrespectfully toward me. When I mentioned that I had done this at a dinner party,
I was immediately ostracized. One guest named Marcy got so upset she broke down in tears and had
to leave early. My friend Susan, the host, tried to rehabilitate me with the remaining guests.
(10) The fact is that Chinese parents can do things that would seem unimaginable – even
legally actionable – to Westerners. Chinese mothers can say to their daughters, “Hey fatty – lose
some weight.” By contrast, Western parents have to tiptoe around the issue, talking in terms of
“health” and never ever mentioning the f-word, and their kids still end up in therapy for eating
disorders and negative self-image. (I also once heard a Western father toast his adult daughter by
calling her “beautiful and incredibly competent.” She later told me that made her feel like garbage.)
(11) Chinese parents can order their kids to get straight As. Western parents can only ask their
kids to try their best. Chinese parents can say, “You’re lazy. All your classmates are getting ahead of
you.” By contrast, Western parents have to struggle with their own conflicted feelings about
achievement, and try to persuade themselves that they’re not disappointed about how their kids
turned out.
I’ve thought long and hard about how Chinese parents can get away with what they do. I think
there are three big differences between the Chinese and Western parental mind-sets.
(12) First, I’ve noticed that Western parents are extremely anxious about their children’s
self-esteem. They worry about how their children will feel if they fail at something, and they
constantly try to reassure their children about how good they are notwithstanding a mediocre
performance on a test or at a recital. In other words, Western parents are concerned about their
children’s psyches. Chinese parents aren’t. They assume strength, not fragility, and as a result they
behave very differently.
(13) For example, if a child comes home with an A-minus on a test, a Western parent will most
likely praise the child. The Chinese mother will gasp in horror and ask what went wrong. If the
child comes home with a B on the test, some Western parents will still praise the child. Other
Western parents will sit their child down and express disapproval, but they will be careful not to
make their child feel inadequate or insecure, and they will not call their child “stupid,” “worthless”
or “a disgrace.” (14) Privately, the Western parents may worry that their child does not test well or
have aptitude in the subject or that there is something wrong with the curriculum and possibly the
whole school. If the child’s grades do not improve, they may eventually schedule a meeting with the
school principal to challenge the way the subject is being taught or to call into question the
teacher’s credentials.
(15) If a Chinese child gets a B – which would never happen – there would first be a screaming,
hair-tearing explosion. The devastated Chinese mother would then get dozens, maybe hundreds of
practice tests and work through them with her child for as long as it takes to get the grade up to an
A.
(16) Chinese parents demand perfect grades because they believe that their child can get them.
If their child doesn’t get them, the Chinese parent assumes it’s because the child didn’t work hard
enough. That’s why the solution to substandard performance is always to excoriate, punish and
shame the child. The Chinese parent believes that their child will be strong enough to take the
shaming and to improve from it. (And when Chinese kids do excel, there is plenty of ego-inflating
parental praise lavished in the privacy of the home.)
(17) Second, Chinese parents believe that their kids owe them everything. The reason for this
is a little unclear, but it’s probably a combination of Confucian filial piety and the fact that the
parents have sacrificed and done so much for their children. (And it’s true that Chinese mothers get
in the trenches, putting in long grueling hours personally tutoring, training, interrogating and spying
on their kids.) Anyway, the understanding is that Chinese children must spend their lives repaying
their parents by obeying them and making them proud.
(18) By contrast, I don’t think most Westerners have the same view of children being
permanently indebted to their parents. My husband, Jed, actually has the opposite view. “Children
don’t choose their parents,” he once said to me. “They don’t even choose to be born. It’s parents
who foist life on their kids, so it’s the parents’ responsibility to provide for them. Kids don’t owe
their parents anything. Their duty will be to their own kids.” This strikes me as a terrible deal for the
Western parent.
(19) Third, Chinese parents believe that they know what is best for their children and therefore
override all of their children’s own desires and preferences. That’s why Chinese daughters can’t
have boyfriends in high school and why Chinese kids can’t go to sleepaway camp. It’s also why no
Chinese kid would ever dare say to their mother, “I got a part in the school play! I’m Villager
Number Six. I’ll have to stay after school for rehearsal every day from 3:00 to 7:00, and I’ll also
need a ride on weekends.” God help any Chinese kid who tried that one.
(20) Don’t get me wrong: It’s not that Chinese parents don’t care about their children. Just the
opposite. They would give up anything for their children. It’s just an entirely different parenting
model.
Here’s a story in favor of coercion, Chinese-style. Lulu was about 7, still playing two
instruments, and working on a piano piece called “The Little White Donkey” by the French
composer Jacques Ibert. The piece is really cute – you can just imagine a little donkey ambling
along a country road with its master – but it’s also incredibly difficult for young players because the
two hands have to keep schizophrenically different rhythms.
(21) Lulu couldn’t do it. We worked on it nonstop for a week, drilling each of her hands
separately, over and over. But whenever we tried putting the hands together, one always morphed
into the other, and everything fell apart. Finally, the day before her lesson, Lulu announced in
exasperation that she was giving up and stomped off.
“Get back to the piano now,” I ordered.
“You can’t make me.”
“Oh yes, I can.”
(22) Back at the piano, Lulu made me pay. She punched, thrashed and kicked. She grabbed the
music score and tore it to shreds. I taped the score back together and encased it in a plastic shield so
that it could never be destroyed again. Then I hauled Lulu’s dollhouse to the car and told her I’d
donate it to the Salvation Army piece by piece if she didn’t have “The Little White Donkey” perfect
by the next day. (23) When Lulu said, “I thought you were going to the Salvation Army, why are
you still here?” I threatened her with no lunch, no dinner, no Christmas or Hanukkah presents, no
birthday parties for two, three, four years. When she still kept playing it wrong, I told her she was
purposely working herself into a frenzy because she was secretly afraid she couldn’t do it. I told her
to stop being lazy, cowardly, self-indulgent and pathetic.
(24) Jed took me aside. He told me to stop insulting Lulu – which I wasn’t even doing, I was
just motivating her – and that he didn’t think threatening Lulu was helpful. Also, he said, maybe
Lulu really just couldn’t do the technique – perhaps she didn’t have the coordination yet – had I
considered that possibility?
“You just don’t believe in her,” I accused.
“That’s ridiculous,” Jed said scornfully. “Of course I do.”
“Sophia could play the piece when she was this age.”
“But Lulu and Sophia are different people,” Jed pointed out.
(25) “Oh no, not this,” I said, rolling my eyes. “Everyone is special in their special own way,” I
mimicked sarcastically. “Even losers are special in their own special way. Well don’t worry, you
don’t have to lift a finger. I’m willing to put in as long as it takes, and I’m happy to be the one hated.
And you can be the one they adore because you make them pancakes and take them to Yankees
games.”
(26) I rolled up my sleeves and went back to Lulu. I used every weapon and tactic I could think
of. We worked right through dinner into the night, and I wouldn’t let Lulu get up, not for water, not
even to go to the bathroom. The house became a war zone, and I lost my voice yelling, but still
there seemed to be only negative progress, and even I began to have doubts.
Then, out of the blue, Lulu did it. Her hands suddenly came together – her right and left hands
each doing their own imperturbable thing – just like that.
(27) Lulu realized it the same time I did. I held my breath. She tried it tentatively again. Then
she played it more confidently and faster, and still the rhythm held. A moment later, she was
beaming.
“Mommy, look – it’s easy!” After that, she wanted to play the piece over and over and
wouldn’t leave the piano. That night, she came to sleep in my bed, and we snuggled and hugged,
cracking each other up. When she performed “The Little White Donkey” at a recital a few weeks
later, parents came up to me and said, “What a perfect piece for Lulu – it’s so spunky and so her.”
(28) Even Jed gave me credit for that one. Western parents worry a lot about their children’s
self-esteem. But as a parent, one of the worst things you can do for your child’s self-esteem is to let
them give up. On the flip side, there’s nothing better for building confidence than learning you can
do something you thought you couldn’t.
(29) There are all these new books out there portraying Asian mothers as scheming, callous,
overdriven people indifferent to their kids’ true interests. For their part, many Chinese secretly
believe that they care more about their children and are willing to sacrifice much more for them
than Westerners, who seem perfectly content to let their children turn out badly. I think it’s a
misunderstanding on both sides. All decent parents want to do what’s best for their children. The
Chinese just have a totally different idea of how to do that.
(30) Western parents try to respect their children’s individuality, encouraging them to pursue
their true passions, supporting their choices, and providing positive reinforcement and a nurturing
environment. By contrast, the Chinese believe that the best way to protect their children is by
preparing them for the future, letting them see what they’re capable of, and arming them with skills,
work habits and inner confidence that no one can ever take away.
Amy Chua is a professor at Yale Law School and author of “Day of Empire” and “World on Fire: How
Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability.” This essay is excerpted from “Battle Hymn of the Tiger Mother” by Amy Chua, to be published Tuesday by the Penguin Press, a member of Penguin Group (USA) Inc. Copyright © 2011 by Amy Chua.
2.
(31) Is Amy Chua right when she explains “Why Chinese Mothers Are Superior” in an op/ed
in the Wall Street Journal?
The article puts forward a very strong view on behalf of Chinese/Chinese-American mothers
who hold their children to rigorous and demanding standards even if that requires using abusive
language as “motivation” (author’s words)
I was interested in hearing the viewpoints of those who have had a mother with the
characteristics that Amy Chua advocates. Did you think you benefited from it, were hurt by it or
experienced a mix of the two?
Based on this WSJ article: http://on.wsj.com/ChineseTigerMom
(32) Reader responses:
(a) Christine Lu, Co-Founder & CEO, Affinity China (launching 2011)
(1) No. Chinese mothers are not superior. It’s clear that the author Amy Chua has a new book
out and linkbait headlines in the WSJ will help her sell them. I understand she uses the term
“Chinese Mother” to represent a certain parenting style – one that I am very familiar with from
personal experience.
(33) Here’s my take on it. My family immigrated to the U.S. from Taiwan in the 70s. My
mother was a stay-at-home mom raising 4 kids and was stereotypical strict. I lived in that household
where getting a B on your report card was a sign of failure. A lot of focus and pressure was placed
on the first child – my older sister – in the hopes that she would set an example for the rest of us. In
a very painful hindsight I think you can say too much emphasis was placed on molding my sister
into the example my mother wanted the rest of us to follow. I don’t blame her as she did the best she
could to raise us in the U.S. in the style that she was raised ...in Taiwan.
(34) There’s a culture clash you can’t overlook here. The “superior” Chinese mother in my life
had a strictly results-driven, merit-based mindset and a heavy emphasis on test scores, achievements
and report cards being able to show that her daughter was better than everyone else in the class –
which in turn was a reflection on her success as a parent. However, the environment in which she
raised us in was a different country. One that she has honestly never gotten used to or felt
comfortable in living in. (35) To her, the idea of having her children become “Americanized” was
looked down upon as failure. The idea of allowing a more flexible stance, a softer tone or an
expression of individualism was out of the question. This duality of living in a very “Chinese”
household and going to school where our American teachers taught us to be free-thinking and
creative were constantly at odds with each other growing up.
Drawing from personal experience, the reason why I don’t feel this works is because I’ve seen
an outcome that Amy Chua, the author fails to address or perhaps has yet to experience.
(36) My big sister was what I used to jealously call “every Asian parent’s wet dream come
true” (excuse the crassness, but it really does sum up the resentment I used to feel towards her). She
got straight As. Skipped 5th grade. Perfect SAT score. Varsity swim team. Student council.
Advanced level piano. Harvard early admission. An international post with the Boston Consulting
Group in Hong Kong before returning to the U.S. for her Harvard MBA. Six-figure salary. Oracle.
Peoplesoft. Got engaged to a PhD. Bought a home. Got married.
(37) Her life summed up in one paragraph above.
Her death summed up in one paragraph below.
Committed suicide a month after her wedding at the age of 30 after hiding her depression for 2
years. She ran a plastic tube from the tailpipe of her car into the window. Sat there and died of
carbon monoxide poisoning in the garage of her new home in San Francisco. Her husband found
her after coming home from work. A post-it note stuck on the dashboard as her suicide note saying
sorry and that she loved everyone.
(38) Mine is an extreme example of course. But 6 years since her passing, I can tell you that
the notion of the “superior Chinese mother” that my mom carried with her also died with my sister
on October 28, 2004. If you were to ask my mom today if this style of parenting worked for her,
she’ll point to a few boxes of report cards, trophies, piano books, photo albums and Harvard
degrees and gladly trade it all to have my sister back.
(39) For every success story that has resulted from the “Chinese mothers” style of parenting,
there are chapters that have yet to unfold. The author can speak to her example of how it’s worked
for her but it’ll be interesting to see how long you can keep that gig up and pass it down until
something gives.
(40) As a responsibility to herself as a “superior Chinese mother”, I think Amy Chua should do
a bit of research outside her comfort zone and help readers understand why Asian-American
females have one of the highest rates of suicide in the U.S. – I bet many of you didn’t know that. I
didn’t until after the fact. It’d make a good follow up book to this one she’s currently profiting from.
(41) A few years ago I got up the guts to begin sharing the story of my sister because the more
I learned about depression and suicide following her death, I found myself growing increasingly
frustrated with the stigma of depression in our society. I was also shocked to learn that
Asian-American females had one of the highest suicide rates in the U.S.
http://www.pacificcitizen.org/site/details/tabid/55/selectmoduleid/373/ArticleID/490/reftab/36/Defa
ult.aspx
(42) I have personally helped 2 young women in the last few years who reached out to me as a
result of sharing my story. Both the “perfect” daughters of “superior Chinese mothers” who were
sharp Ivy League grads hiding their depression from their families and friends. I was also able to
play a role in preventing the suicide of a friend of mine several months ago because of the
awareness I’ve developed about depression and suicide since my sister’s passing.
(43) I want to clarify again that my sister’s story is an extreme example that hits home for me.
I’m not trying to say that strict “Chinese mother” style parenting was solely the cause that lead to
her depression and suicide nor will it result in all kids burning out later on in life.
But I do hope it shows that this parenting style isn’t a proven template that results in all kids
turning into the success stories that author Amy Chua gives herself credit for raising.
(44) UPDATE: I emailed author Amy Chua this evening (1/9). Expressed my disappointment about
the WSJ piece and pointed to this Quora thread. To my surprise I received a prompt reply
from her that said:
Dear Christine: Thank you for taking the time to write me, and I’m
so sorry about your sister. I did not choose the title of the WSJ
excerpt, and I don’t believe that there is only one good way of raising
children. The actual book is more nuanced, and much of it is about
my decision to retreat from the “strict Chinese immigrant”
model.
Best of luck to you,
Amy Chua
(45) Well, the editor at the WSJ who made up the headline ...and her publisher must be happy
at all the buzz and traffic this excerpt has gotten. Unfortunately, I think it comes at the expense of
being able to get across the “nuance” she speaks of and definitely doesn’t indicate that she has since
retreated from the “strict Chinese immigrant” model we’re all debating. Clearly it’s because we’re
all expected to buy the book. I get it. Hit a nerve. Drive traffic to WSJ. Make her look evil. Penguin
sells books. She gets a cut and gets to say she was just kidding about being a superior Chinese
mother. Everyone profits there. Is that the play? Whatever.
(46)
(b) Yishan Wong
http://www.quora.com/Parenting/Is-Amy-Chua-right-when-she-explains-Why-Chinese-Mothers-Ar
e-Superior-in-an-op-ed-in-the-Wall-Street-Journal
I have a 3-year-old and 1-year-old. The parent depicted in Amy Chua’s WSJ excerpt
(apparently just a provocative excerpt intended to drive sales of the book; see Christine Lu’s answer)
is the parental equivalent of a demanding, yet incompetent executive or manager. Such people
understand that high standards and pushing your employees (or children) are necessary, but are
totally at a loss about how to do it without breaking down human morale in the process. (47) Such
methods lead to short-term performance gains but no long-term success. I’ve known managers like
this, who excoriate and belittle their underlings in an attempt to “motivate” them, and their people
will certainly move forward, but always only to avoid further punishment. However, it never results
in long-term greatness. Treating children in the same way has similar results.
(48) I am also a child that is the envy of my parents’ friends – “Carnegie-Mellon! Director of
Engineering at Facebook! He plays the piano so well! Two grandchildren!” By the time my parents’
friends got around to asking them if I was considering going to work for Google, the answer they
got was that Google was already passé and I was on to the next great thing, a company they’d not
yet heard of. By now I look like a genius, and when Facebook IPOs, there’s a possibility that I will
do pretty well by Chinese parent standards.
(49) I had similar experiences with my mother when I was learning piano. She would sit with
me for hours, correcting every little mistake I would make and pressing me repeatedly to get the
song right. It was terrible and oppressive. Eventually I would perform to her satisfaction, and after
years passed I attained a near-concert-pianist level of piano talent. I was the envy of other Chinese
parents, who would admiringly ask my mom who my piano teacher was. However, my talent can
only be described as robotic – my ability to play the piano is restricted solely to pure technical
mimicry, devoid of any emotion. (50) At one point, I attended a “piano camp” with other equally
talented white students, and what struck me is that those students actually practiced for hours
because they loved music, and genuinely practiced for hour after exhausting hour because they
couldn’t get enough of the emotional expression that piano afforded them. Piano held none of that
for me – through rote practice, I had simply acquired the ability to simulate true talent – when I had
to begin adding subtle pauses and fermatas to my playing to indicate emotional expression, I would
simply do so as instructed – and enough to fool the judges in the various piano competitions into
which I would occasionally be entered. I won some of those competitions, again to the envy of
other Chinese parents.
(51) Today, the emotionally draining oppression of 11 years of piano training has had a
remarkably tragic effect: I can no longer play the piano without almost immediately feeling a
sensation of impotent rage and frustration every time I make a small error (which happens all the
time when you are trying out something new). Worse, the association of this feeling with music in
general has made it so that I can’t enjoy music to any deep degree – my appreciation of music
extends only to light listening of pop songs in the car – despite years of technical training and
knowledge of classical forms. After coming to this realization consciously a year ago, I’ve tried to
overcome this by purchasing a keyboard (see What is the best 88-key electronic piano available?)
and allowing myself to play “without obligation to getting it correct.” I tried in vain for a few weeks
and then the novelty of the keyboard wore off; today the keyboard sits unused in our living room.
(52) My mother was similarly overbearing when it came to teaching me Chinese. Today my
technical grounding in understanding spoken Chinese is pretty good, and in a pinch I can speak
Mandarin without much of an accent. However, I have an extremely strong mental block against
doing so – I will almost never do it voluntarily or for fun in conversation; when hanging out with
other ethnic Chinese people I will speak in English and (perhaps more concerningly), I have a
strange psychological aversion to speaking in Chinese to my own children, despite even the
exhortations of my wife that doing so would be good for them.
(53) In contrast, my parents were relatively restrictive and discouraging of my spending time
on the computer and playing video games. Video games were restricted only to the weekends, and
spending a lot of time on the computer was discouraged and generally thought of as an indulgence.
As I became a little older, it seemed to become apparent to them that maybe computer programming
was actually a viable career path, so in my early teen years my dad made some minimal efforts to
encourage me by buying me a couple programming books, but otherwise still left me alone and
occasionally continued to frown at how often I was just using the computer to play games. Being on
the computer was one of my favorite ways to spend time, at least until I discovered girls.
(54) The rest is history – I went to Carnegie-Mellon for computer science, finally being
allowed to spend all the time I wanted on a computer, and luckily found my way into an industry
where my passion is one that is pretty highly-paid.
I would characterize my parents’ efforts as having been only halfway what Amy Chua
describes: they pushed very strongly in a few areas (piano and Chinese), while doing a half-assed
job in others (e.g. allowing me to have friends and dating, frowning vaguely at the computer). The
result is that my life today is almost devoid of piano or other forms of music, as well as any actual
speaking of Chinese, despite retaining high technical skill in both of those – e.g. when I was sent to
China by Facebook with a couple of non-Chinese colleagues in 2008, I was able to converse with
our native Chinese driver to get us to our hotel after we got lost. (55) In contrast, I developed
considerable skill in computers and – especially compared to my Chinese peers –
relationship-building, communication, and people-management skills. The fact that they were
relatively liberal during my teen years in allowing me to have a social life (and by social life I mean
“chasing girls and staying out late”) had a direct effect on developing my ability to communicate
and connect with people, including later my ability to manage people and organizations.
My parents today are proud of what I’ve become, and when their overbearing-parent friends
ask what their secret was, they proudly “brag” that it was because they didn’t push me too hard and
let me do my own thing. I’ve avoided speaking to them about the piano or Chinese thing.
(56) What I see among other Chinese children who I was raised alongside or who I see now in
workplaces today is that this method of Chinese parenting is great at producing skilled and
compliant knowledge workers, but it utterly fails to produce children who can achieve greatness,
remake industries, or come up with disruptive innovation. All the Chinese-American people I know
who now perform at the highest levels – both creatively and technically – either achieved this
without being driven to it by their parents (ask Niniane Wang about her upbringing) or in rebellion
against the paths their parents set out for them. The others – the skilled and compliant mediocre –
make superb employees for the truly great, and if that is what their parents consider “successful,”
then that’s exactly what they’ll get.
Postscript: I am currently not speaking to my parents (for reasons only semi-related and more
complex than the things described in this answer). This might change, but it’s indicative of the sort
of relationship I have now with them.
(57)
3.
Why I love my strict Chinese mom
The teenager at the center of NYC’s hottest controversy speaks out in defense of her mother
By Sophia Chua-Rubenfeld Reported by Mandy Stadtmiller
Posted: 11:29 PM, January 17, 2011 Last Updated: 11:36 AM, January 18, 2011
http://www.nypost.com/p/entertainment/why_love_my_strict_chinese_mom_uUvfmLcA5eteY0u2
KXt7hM/1
Everybody’s talking about the birthday cards we once made for you, which you rejected
because they weren’t good enough. Funny how some people are convinced that Lulu and I are
scarred for life. Maybe if I had poured my heart into it, I would have been upset. But let’s face it:
The card was feeble, and I was busted. It took me 30 seconds; I didn’t even sharpen the pencil.
That’s why, when you rejected it, I didn’t feel you were rejecting me. If I actually tried my best at
something, you’d never throw it back in my face.
(58) I remember walking on stage for a piano competition. I was so nervous, and you
whispered, “Soso, you worked as hard as you could. It doesn’t matter how you do.”
Everybody seems to think art is spontaneous. But Tiger Mom, you taught me that even
creativity takes effort. I guess I was a little different from other kids in grade school, but who says
that’s a bad thing? Maybe I was just lucky to have nice friends. They used to put notes in my
backpack that said “Good luck at the competition tomorrow! You’ll be great!” They came to my
piano recitals – mostly for the dumplings you made afterwards – and I started crying when I heard
them yelling “bravo!” at Carnegie Hall.
(59) When I got to high school, you realized it was time to let me grow up a little. All the girls
started wearing makeup in ninth grade. I walked to CVS to buy some and taught myself how to use
it. It wasn’t a big deal. You were surprised when I came down to dinner wearing eyeliner, but you
didn’t mind. You let me have that rite of passage.
Another criticism I keep hearing is that you’re somehow promoting tunnel vision, but you and
Daddy taught me to pursue knowledge for its own sake. In junior year, I signed myself up for a
military-history elective (yes, you let me take lots of classes besides math and physics). (60) One of
our assignments was to interview someone who had experienced war. I knew I could get a good
grade interviewing my grandparents, whose childhood stories about World War II I’d heard a
thousand times. I mentioned it to you, and you said, “Sophia, this is an opportunity to learn
something new. You’re taking the easy way out.” You were right, Tiger Mom. In the end, I
interviewed a terrifying Israeli paratrooper whose story changed my outlook on life. I owe that
experience to you.
There’s one more thing: I think the desire to live a meaningful life is universal. To some people,
it’s working toward a goal. To others, it’s enjoying every minute of every day. (61) So what does it
really mean to live life to the fullest? Maybe striving to win a Nobel Prize and going skydiving are
just two sides of the same coin. To me, it’s not about achievement or self-gratification. It’s about
knowing that you’ve pushed yourself, body and mind, to the limits of your own potential. You feel
it when you’re sprinting, and when the piano piece you’ve practiced for hours finally comes to life
beneath your fingertips. You feel it when you encounter a life-changing idea, and when you do
something on your own that you never thought you could. If I died tomorrow, I would die feeling
I’ve lived my whole life at 110 percent.
And for that, Tiger Mom, thank you.